I climb up above the first floor to the second floor to the third floor to the rooftop garden and look to the south and there is nothing there and look to the north and there is nothing there and so I go down from the rooftop garden to the third floor to the second floor to the first floor and the sun that rose in the east has set in the west rose from the east and set in the west and rose from the east and set in the west and rose from the east and it is in the middle of the sky and I take out my watch and look and see that it has stopped although it is the correct time but the watch is younger than I am or rather I am older than the watch is and it can’t be helped that that is what they will think of me because that is probably the case and so I threw away the watch. (translated from the Japanese by Sawako Nakayasu)
There is some absolutely fascinating reading in the new collection Yi Sang: Selected Works, edited by Don Mee Choi (Seattle WA/New York NY: Wave Books, 2020) and translated by Jack Jung, Sawako Nakayasu, Don Mee Choi and Joyelle McSweeney. Yi Sang: Selected Works is a collection of poems, essays and short fiction by Korean poet Yang Sang (1910-1937), a writer well-known in and around Korea, but most likely almost completely unknown to an English-language readership. It is interesting to see how this book is organized, both in terms of sections and translators, as the book opens with a collection’s worth of poems translated from the Korean by Jack Jung, before a further selection of poems translated from the Japanese by Sawako Nakayasu, a selection of essays translated from the Korean by Jack Jung, and a selection of stories translated from the Korean by Don Mee Choi and Joyelle McSweeney. In small ways, his shifts between language of composition speak to the cultural complications in Korea during the short span of Yi Sang’s life, as Nakayasu writes as part of the introduction to her section of translations: “Yang Sing is now an established figure in Korea’s modernist canon, but he was not as well known during his brief life, which took place entirely under Japanese rule.” Later on, she offers:
Yi Sang’s poems are conversant with those of the Japanese modernists, but through them he also repurposes the tools of the avant-garde as instruments of rebellion. As Japanese poets sought to break from their own traditions, it is possible that Yi Sang was also seeking ways to push against the loss, erasure, and invisibility of colonial circumstances. While it is often said that translation stretches the target language by virtue of accommodating a new text, here Yi Sang was stretching Japanese to make it accommodate his position as a colonial subject. In that sense, avant-garde aesthetics may have provided the perfect cover for his subversive distortion of Japanese language conventions.
I go. A train car carrying Sun Tzu avoids my room. A note written in shorthand is laid out on my desk. There is also a cheap dish, and on the dish is a boiled egg—my fork bursts the egg’s yolk. A bird, a detal, flies out—a wind from the bird’s flapping wings tears up the grid. A flock of prophetic documents dances wildly on a field of ice. My blood wets a cigarette. The red-light district burns through the night. Fake angels begin to breed, flying every direction, covering up the entire sky. However, everything I have put here in my room is heating up, clamoring all at once. The vast room rots from within. The wallpaper gets itchy. The trash wildly sticks to my walls.