Showing posts with label David Groulx. Show all posts
Showing posts with label David Groulx. Show all posts

Thursday, July 18, 2019

12 or 20 (second series) questions with David Groulx


David Groulx lives in Vanier, Ontario. His poetry has appeared in over 160 publications in 16 countries. He is the author of numerous books of poetry including From Turtle Island to Gaza (Athabasca University Press 2019) Wabigoon River Poems (Kegedonce 2015) and The Windigo Chronicles (BookLand Press 2016). His work has appeared most recently in Contemporary Verse 2, Transmotion, The Muse, Rabbit: A Journal for Non-Fiction Poetry, and The Stonecoast Review.

1 - How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?
Funny thing about my first book, Night in the Exude, (Tyro Books), which was self published over 20 years ago, someone recently asked if I had any copies left. I did not but someone sent me a copy from Edmonton, which was found in Thunder Bay. I suppose that book is as well worn as I am. Did it change my life? Not really, except that it almost ended it in 1997 as I was speeding down a four-lane highway to make my first sale. Needless to say, money and book exchanged hands at in excess of 100 km/hr and all worked out well.

2 - How did you come to poetry first, as opposed to, say, fiction or non-fiction?
I began writing fiction. I remember my grade three teacher ordering us to write a story about something that bothered us and what bothered me was the TV series Little House on the Prairie, so I wrote a story about how all the characters became involved in a terrible wagon crash, the story being dark humour and irony. After the assignment was handed in, the teacher called me to his desk. I suspected I was being sent to the principal’s office again as I wasn’t a very compliant student. The teacher asked me to read the story to the class. I was used to being singled out, but that was usually for punishment. This time I had the students rolling over laughing as well as the teacher. Poetry came later mostly through listening to Heavy Metal of the 80’s like Xanadu by Rush and Rime of an Ancient Mariner by Iron Maiden.

3 - How long does it take to start any particular writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
Some books come quickly, like The Windigo Chronicles (BookLand Press) and Wabigoon River Poems (Kegedonce Press), which were probably written in a month each. From Turtle Island to Gaza (Athabasca University Press) sat on the self for almost three years. I think the time it takes has to do with how strongly I feel about the subject matter and the amount of time I actually have to write. These days I only have weekends to write as work takes up the rest of the week. And then there’s A Difficult Beauty (Wolsak & Wynn). The manuscript was actually lost and I had forgotten about it and then about 10 years later, a very good friend from Winnipeg sent me the manuscript I had given her. I thought it required a little work and it was published, a little late but better than never.

4 - Where does a poem usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a "book" from the very beginning?
I used to be a writer of shorter poems, but as I grow . . . hmmm . . . older, I find myself wanting to explore a subject longer and more in depth—like as a man gets older he wants to spend more time making love to a woman, the race to a momentary climax is gone. You know the old story about a young bull and an old bull standing on a hill over a field of cows and the young bull says, “Lets run down the hill and fuck one of those cows.” And the old bull says, “Lets walk down and fuck them all.” Well, I find it’s that way with poetry.

5 - Are public readings part of or counter to your creative process? Are you the sort of writer who enjoys doing readings?
I have a kind of love/hate for readings. I mean, I love meeting people and I am humbled when people come to listen to me, as well as surprised. But I find I get very tired very quickly although I do enjoy it. I find the feeling of enjoyment becomes a feeling of anxiety and exhaustion. It’s the writing I find satisfying, when it works. As a reader you want to be good and your work to be heard and that is a most difficult thing.

6 - Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
I want to expose a truth. To reveal what it is to be human, to find meaning to life through writing poetry; if that is even possible would be the other question. Those things that wake you in the night and rouse you to write.

7 – What do you see the current role of the writer being in larger culture? Does s/he even have one? What do you think the role of the writer should be?
I hate it when people say our role is to observe and record, although that is perhaps what we do. I don’t want to recognize it. My role is of a human being who is included with friends, family, and society. I am not standing apart from it like some hermit commenting on this or that. I write what I write because that is what I feel most strongly about at that time. If others accept it or deny it, it only really matters to me.

8 - Do you find the process of working with an outside editor difficult or essential (or both)?
I find working with any editor difficult, but often necessary. I find it difficult because I’ve worked for so long to find and develop my own voice, to create in a style felicitous to me. That stubborn part of me, that is both good and sometimes gets in the way. The thing is knowing when to stick to your guns and knowing when to let go. Sometimes you fall in love with a piece and lose your critical eye and sometimes you know it’s good no matter what some might say. Your faith is sometimes misplaced as in real life, you with people.

9 - What is the best piece of advice you've heard (not necessarily given to you directly)?
Quit smoking.

10 - What kind of writing routine do you tend to keep, or do you even have one? How does a typical day (for you) begin?
On the weekends I’m up at four and write for a couple of hours. I usually have a few notebooks around the house just in case.

11 - When your writing gets stalled, where do you turn or return for (for lack of a better word) inspiration?
I go to YouTube. I love listening to ideas about mostly anything, lectures on history, poetry, economics, medicine, philosophy. The other place I go is my notebooks.

12 - What fragrance reminds you of home?
Burnt toast.

13 - David W. McFadden once said that books come from books, but are there any other forms that influence your work, whether nature, music, science or visual art?
I find daydreaming helps a lot. That’s where I do my best work.

14 - What other writers or writings are important for your work, or simply your life outside of your work?
I find myself drawn to third world writers, their words speak to me the loudest; Mahmoud Darwish, Chinua Achebe, Frantz Fanon, Mourid Barghouti are a few writers I enjoy reading. Most white settler writing I difficulty relating to—it may be good, it may be great, but I find so much of it overbearing.

15 - What would you like to do that you haven't yet done?
Make the perfect spaghetti sauce.

16 - If you could pick any other occupation to attempt, what would it be? Or, alternately, what do you think you would have ended up doing had you not been a writer?
Had I not been a writer, I’d probably be in jail somewhere or dead, so the options of an occupation would be severely limited to drug dealer or vampire.

17 - What made you write, as opposed to doing something else?
What inspired me to write was probably being told I couldn’t.

18 - What was the last great book you read? What was the last great film?
Orlando Furioso and last great movie was John Wick.

19 - What are you currently working on?
A stream of consciousness or unconsciousness—it depends if I’m awake or not.


Monday, April 29, 2019

Armand Garnet Ruffo, Treaty #



Wendigo Memory

The artist jumps on stage to celebrate his achievements,
takes a moment to honour his grandfather and reads
an accented story about the Weetigo, a gaunt monster
with a greedy appetite – the gaping mouth of residential school
sucking the marrow from his grandfather’s bones,
slurping his blood, exposed brain, and body and spirit
digested and regurgitated for the rest of his days. But
good times are in his words too.

He says they continue to carry him. Can they? What is swept
into the wind returns. I picture him and the old man in a half-
ton bouncing down a dusty reserve road stopping at landmarks,
half-rememebered naming. Niiwak stories of family and
community in the language of a time when the earth was young
like a boy on his grandfather’s knee, hands clasped together
on the steering wheel. Bad medicine, maci-maskihkiy
passed on, unnoticed, pulsing red.

I was quite taken with a reading Armand Garnet Ruffo did in Ottawa recently, as part of the VERSeFest launch of Rob Taylor’s What the Poets Are Doing: Canadian Poets in Conversation (Gibsons BC: Nightwood Editions, 2018) [see my review of such here]. Ruffo read a few poems from his brand-new full-length collection, Treaty # (Hamilton ON: Wolsak and Wynn, 2019), a book in which “Ruffo documents his observations on life – and in the process, his own life – as he sets out to restructure relationships and address obligations nation to nation, human to human, human to nature. In these poems Ruffo has built powerful connections to his predecessors, and discovered new ways to bear witness and build a place for them, and for all of us.” As he writes as part of the notes at the end of the collection:

Although this book covers many things, some only tangentially related to the treaties, it was the treaties that sealed the fate for Indigenous peoples and much of what has happened to Indigenous since can be traced directly back to them. One thing is abundantly clear: what was said and what was done were two entirely different things, and the results have been nothing less than catastrophic for Indigenous people. This is something I’ve thought about for a while, and it was on my mind when I wrote the much anthologized “Poem for Duncan Campbell Scott” back in the early ‘90s.

Over the years, through writing out Indigenous themes, histories and contemporary realities, Ruffo’s work has evolved from what he termed a “protest” literature [he describes it thusly in a 2015 interview I did with him for Jacket2] into a literature of presence. Through Ruffo’s work, it would be hard to dismiss Indigenous experience and perspectives as being both historic and contemporary, existing here far longer than the rest of us have been in North America. Literature by Indigeous writers has evolved enormously across North America over the past twenty years, and, through numerous books as both writer and editor over that time (including his seminal Grey Owl: The Mystery of Archie Belaney, which was subsequently adapted into a feature film), Ruffo has emerged to become one of the most established Indigenous poets in the country (some others on that list that have been around for a while might include Marilyn Dumont, David Groulx and Annharte, among others). The poems in Treaty # write out personal histories and travel, travelogues and traplines, treaties, Pauline Johnson and missing women, to stories from his youth and his own relationships to other writers and their work. “Everything changes except my love,” he writes, to open the poem “At Père-Lachaise,” “writes Apollinaire.” There is an intimacy Ruffo engages, whatever his subject, writing out narratives that explore the world from his own experiences, knowledge and perspectives. As part of his conversation with Liz Howard in Taylor’s What the Poets Are Doing, Ruffo responds:

All of this makes me wonder about the responsibility and the role of poets, Indigenous poets in particular. Can we as literary artists do our own thing above all else or are we compelled by our histories and reality as colonized peoples? To paraphrase Laguna Pueblo writer Paula Gunn Allen, there’s no cavalry riding over the hill to come to our rescue, to be spokespeople for our communities. The living and the dead. To put this another way, are we writing for the children who were beaten and starved to death in the residential schools? I’m thinking here of the tiny graves hidden in the bush near the old St. John’s Residential School in Chapleau. Is writing as artists with no responsibility but to ourselves and our art a luxury we can afford?


Sunday, March 20, 2011

The Dusty Owl Reading Series: April 3 + 17


The Dusty Owl Reading Series – New Poetry, New Music, New Culture, New Possibilities

and note temporary venue change; the readings are currently being held at The Carleton Tavern,
233 Armstrong (at Parkdale), upstairs;
3 April – Gabriella Goliger & Blaine Marchand
Gabriella Goliger’s widely acclaimed new novel, Girl Unwrapped, is a coming-of-age story set in 1960s Montreal. It tells of Toni Goldblatt's awakening to taboo desire, which conflicts with the expectations of her Holocaust-scarred parents and with the conservative mores of her times. Goliger's first book, Song of Ascent, won the 2001 Upper Canada Writer's Craft Award. She was co-winner of the 1997 Journey Prize for short fiction, was a finalist for this prize in 1995 and won the Prism International award in 1993. She has also been published in a number of journals and anthologies including Best New American Voices 2000 and Contemporary Jewish Writing in Canada.

Her educational credentials include a B.A. from McGill University and an M.A. in English literature from the Hebrew University of Jerusalem. Born in Italy, Gabriella grew up in Montreal and has also lived in Israel, the Eastern Arctic, Victoria, B.C. and Ottawa, Ontario, her home for the past 30 years.

The author of eight books, six of which are poetry, Blaine Marchand’s most recent books are Aperature (poems, prose and photos of Afghanistan, 2008), and The Craving of Knives (2009). A young adult novel, African Adventure (translated as Aventure africaine) was published in 1990. His work  has been published in Canadian and American literary journals. He was co-founder of Sparks, Anthos, Ottawa Independent Writers and the Ottawa Valley Book Festival. He was President of the League of Canadian Poets, 1992-94. He is working on a new manuscript of short stories (entitled Nomads), a series of poetry and on a work drawing upon his journal entries while living in Islamabad, Pakistan (August 2008-2010).

As part of Steve Zytveld's spring term at school, this event will be lovingly guest-hosted by Christine McNair;
17 April – David Groulx
David Groulx was raised in the Northern Ontario mining community of Elliot Lake. He is proud of his Native roots – his mother is Ojibwe Indian and his father French Canadian.  David studied creative writing at the En’owkin Centre, Penticton, B.C. in ’98-99, where he won the Simon J Lucas Jr. Memorial Award for poetry. He has written two poetry books – Night in the Exude (Tyro Publications, 1997); and The Long Dance (Kegedonce Press, 2000). Under god’s pale bones (Kegedonce Press, 2010), Until The Bullets Rose is due out 2011 (Wosak & Wynn). David’s poetry has appeared in over a 100 periodicals in England, Australia, Germany, and the USA. He lives in a log home near Ottawa.                        

As part of Steve Zytveld's spring term at school, this event will be lovingly guest-hosted by rob mclennan;

Watch for upcoming readings by Michael Blouin and Ronnie Brown, and the Dusty Owl fifteenth anniversary "family reunion" at the Elmdale Tavern, May 22nd!

The Dusty Owl Reading Series; 5pm with featured performer(s) and open stage by 6; Admission is free. Donations will be lovingly accepted.

For more information please contact: Steve Zytveld and/or Catherine MacDonald-Zytveld, Reading Series Coordinator + Media Coordinator Tel: (613) 230-7710
E-mail: steve@dustyowl.com E-mail: media@dustyowl.com