AN OLD WOMAN WANDERS the
pestilential streets. She sees herself from the outside. She feels like an
archaeologist of the present. She makes “finds.” At firs, she is afraid to pick
up the items in case they are covered in viruses. Eventually she lets go of
that idea and many objects appear on her worktable. Some are arranged into
boxes. She finds herself to be obsessed with metal, glass, game pieces,
marbles, tools, jewelry, and figurines, and with assembling.
The days come together in the form of these objects and
their arranging. The woman’s incessant movement is simultaneously search and
research. Gradually the collected items (as with the words and notes collected
from each morning’s reading) are assembled. The practice of assembling morphs
to one of attaching and building. At a local beach, once a dynamite factory,
she discovers a source of sea glass and later, in a nearby town, one of
stained-glass remnants. She attaches them to a metal grid with aluminum wire. In
a lucky break, she has her first art exhibition of this and other works. She writes
in relation to the making and walking—assembling a series of linked pieces
called Which Walks. This is where the love comes in. (“PROLOGUE”)
The latest from Northern California poet, editor and writer Laura Moriarty is the poetry title Which Walks (New York NY: Nightboat Books, 2025), a book that follows on the heels of numerous prior titles such as Verne & Lemurian Objects (Mindmade, 2017), The Fugitive Notebook (Couch Press, 2014 ), Who That Divines (Nightboat Books, 2014), A Semblance: Selected and New Poems, 1975-2007 (Omnidawn, 2007), A Tonalist (Nightboat Books, 2010), Personal Volcano (Nightboat Books, 2019) and the novel Ultravioleta (Atelos, 2006). Composed during the Covid-19 pandemic, Which Walks presents itself as a book on walking and being, and being present within an unprecedented global event. “reaching back / to owned devices,” the opening walk offers, “feel free, imaginary, / and tactile as the shudder // of daily acquisition, / domestic, time-bound, // vexed by practitioners, / whose practice // like ours, / a consummation, // is thrown up and out / as the poison // presence of each entrance / of nonlife into life [.]”
It has been interesting across the past few years to see the variety, volume and intimacy of literary responses to the Covid-era, a flood of eventual titles we all knew was coming, including British writer Zadie Smith’s Intimations: Six Essays (Penguin Books, 2020), Toronto poet Lillian Nećakov’s il virus (Vancouver BC: Anvil Press, 2021) [see my review of such here], Barcelona-based American poet Edward Smallfield’s a journal of the plague year (above/ground press, 2021), Toronto poet Nick Power’s chapbook ordinary clothes: a Tao in a Time of Covid (Toronto ON: Gesture Press, 2020) [see my review of such here], Tacoma, Washington poet Rick Barot’s chapbook During the Pandemic (Charlottesville VA: Albion Books, 2020) [see my review of such here] and American/Canadian writer Lisa Fishman’s One Big Time (Seattle WA/New York NY: Wave Books, 2025) [see my review of such here], not to mention my own pandemic-suite of essays, essays in the face of uncertainties (Toronto ON: Mansfield Press, 2022). Each title, in their own individual ways, working amid and between the two poles of anxiety and calm, navigating the treacherous and uncertain waters of a once-in-a-century global pandemic. Through Moriarty, as her thirteenth walk offers: “appears in the thickets / whose steady readiness // measures the commotion / it is impossible not to feel // as when ‘bacteria don’t know / they’re bacteria’ but do know // they’re real as mental constructs / allow us (me) to execute [.]”
Moriarty composes forty-six pieces, “Which Walks,” set in a variety of untitled section-clusters, each of which hold between a series of short, self-contained pieces, from the opening “prologue” to “symmetry,” “inevitably,” “the fallen world,” “the case,” “slant step,” “future present” and “epilogue.” If the “Which Walk” pieces are composed within the immediate, offering poems of attention and grounding, these other pieces provide larger context, even counterpoint. These interspersed pieces act like links between sections, or perhaps the forest for the individual trees. As she writes to begin “the case”:
The present is blurred or perhaps smeared across the page. Filled with desire. She lives by the seasons whose perspective is never quite right. The pictures behind her eyes emerge. The one of her face, the other of a place she was in, the objects there, the light. Each one many times. She longs for the cafes of her youth but prefers the tables, tables, and trails of the moment. The work. Its blots and curves. Unexpected evidence of everything. “I get stronger as I get older,” she wrote as a young woman. “But never strong enough.”
The case stays open. She reviews her options, asking herself again what is true as she often used to do. Despite delusions and obsessions, she knew it then. Knows it now. She recognizes this as her main skill. Figuring it out, she moves on through
This is a book of attention, of poems composed across a meditative, thinking space, set purposefully and perpetually in the present moment; a book of and around time, both the movement of such and its seeming immobility, a continuous present, offering echoes, even ripples, of time as articulated as well by American poet Stefania Heim’s second full-length collection, Hour Book (Boise ID: Ahsahta Press, 2019) [see my review of such here] or Pacific Northwest poet Endi Bogue Hartigan’s oh orchid o’clock (Omnidawn, 2023) [see my review of such here] or, more specifically, New York City poet Brenda Coultas’ The Writing of an Hour (Middletown CT: Wesleyan University Press, 2022) [see my review of such here]. “(we) submit,” Moriarty writes, as part of “WHICH WALK 6,” subtitled “problem of reversable time,” “to the reversable fortunes // of muscle memory and the / illusive person in the poem // including types of knowing as when // The Land That Time Forgot / or trip into symbolic space [.]” There is something of the fact of the author’s walks and the walking simply the mechanism through which time is explored (which is why I’m not offering a whole list of walking titles, by the way, from Meredith Quartermain to Stacy Szymaszek to Stephen Cain to Cole Swensen to Mark Goodwin). Covid-19 lockdowns, especially across those first unknown weeks that stretched into months, a perpetual and ongoing timelessness, one that fell into a completely unique generational cultural moment. As her prologue suggests, Moriarty uses this period to attempt to find something grounding: “She zooms, and occasionally walks, with close friends and family. They keep each other alive. She continues to work.” She continued to work, even working to return to those poets that originally prompted her writing and thinking, a really fascinating project of returning to one’s literary roots during a period of such deep and continuous uncertainty:
All of it—walking, writing, assembling, time—seems like a single practice involving lines. Eventually, drawing is added to assembling. The lines of what she now sees is a long poem are written in relation to her arts practice, to her own precarity, and to that of her loved ones, which, terrifyingly, seems to include everyone. She rereads the long poems of her youth by H.D., Williams, and Zukofsky, also rereading Duncan, Brathwaite, Howe, Dahlen, DuPlessis, M. NourBese Philip. She gets all the way through Nate Mackay’s Double Trio and then starts back in at the beginning. She feels at the beginning of something herself, though she has just turned seventy.
The tone and tenor of Moriarty’s Which Walks reminds me that, in his novel Why Must a Black Writer Write About Sex? (Toronto ON: Coach House Press, 1994), Haitian-Canadian writer Dany Laferrière wrote that he wrote his first book, published in English as How to Make Love to a Negro without Getting Tired (Coach House Press, 1987), “to save his life.” Perhaps Moriarty’s situation through the onset of pandemic might not have been as dire, but it was also impossible for her to know for certain, providing this collection a way through which she might have worked the same as Laferrière, allowing her to articulate her present and remain grounded, through whatever other uncertainties swirled.
WHICH WALK 31
varieties of which
“Oh, that I could fly…”
—William James
as charms of finches,
diaries
of doves, and other
avians
hover, humming down into,
hunger, delight, and desire
having gone as oneself
around, finding who or
what
holds the breast pressed
by
feral prayer into folds
of
the heart’s feathered
weather’s
beating declaration of
being
free and aware of the
heft
of iridescence in the
very air
followed by day’s wary
insight
into staying high while
abiding
being equivalent to not
dying
which is, in turn and
time,
the same as flying