A national party that
slags the native people
as stupid
puns on welfare, i.e. “they
don’t want to work and they
don’t want us to work either.”
But neoconservative
leaders make extremists of us all.
But seams become
dissolving sutures.
We’ll I’ve forgotten
who to vote for or against, or why. So, I “did” it.
Let me “fill you in.” I’ve
put myself in the used-persons column.
Put grief on post-dated
cheques. Unsure,
gave up on those
bananas. Went to see the whales at the aquarium. Uncertain
if “clamshells” that
house the burger are a danger
to the ozone layer. Our
lawyers search for language:
many get shudders. Guaranteed
full insertion? Seems we misspoke
our disinformation. Sorry,
wrong nerve. Art with a capital “w.”
In the nail file of the
screenplay of the lunchbox of the sountracak
of the gene pool of the
bestselling book of the minor votive picture.
We tucked our snot
behind the headboard till the bed collapsed.
We filmed the endgame
at Humptulips River. The junk food
is healthier but
sunlight is more toxic.
At closure I took a
spraybomb,
on white side of a tall
bank wrote (“Indolent Corollaries”)
Winnipeg poet Colin Smith is the author of 8x8x7 (San
Francisco CA: Krupskaya, 2008), as well as the out-of-print Multiple Poses (Vancouver BC: Tsunami
Editions, 1997) and Carbonated Bippies!
(Vancouver BC: Nomados, 2012), both of which are included as part of the collection
Multiple Bippies (Vancouver BC: CUE,
2014), a collection that stretches across the length and breadth of his
published work. Poet and critic Donato Mancini has done Smith and his readers a
remarkable service through his foreword to the collection, writing that “Smith’s
writing is organized around (almost as an excuse for) an obsessive querying of
the joke’s efficiacy as a ‘miraculous weapon’ of social incision, ‘cutting the
muscles on the blade of silence’ (Césaire 173). Aggravated, Smith is ‘picking
at it because it won’t heal’ (37). Each of his meticulously serrated gags
locates a point of contradiction – impact site of the punchline or wisecrack. Each
locates the type of fissure from where the social body could be pried apart.” As
Smith writes in the poem “Multiple Poses”:
Deadly, necessary, do
we have consensus yet?
The municipality will
transfer an Indian cemetery
to the federal
government
for $1. We desire
belladonna
to achieve suppression
of white … Heavier earrings
thus longer earlobes, a
decade of one meal one snack per day.
Life
as transitional phase,
top-heavy
with maps, we’ve got
our social concerns down
pat, suspect that’s
part of the heck-like complication, impulse
purchase at the ballot
booth.
On whichever scintillating day …
Included or not in a fresh poll.
Irony is too ironic?
Hard work.
Off the hook?
Smith’s
work has long been engaged with a mixture of language play, social anxiety and
a political awareness, all of which stresses an opposition occasionally
exploding into a righteous and baffled anger articulated with a mad snarl of
bad jokes and puns. There is something about Smith and his work that exist both
in the centre and at the margins simultaneously, given his deep engagement with
writing, ideas and people paired with his scattered and occasional publication
credits, a natural reticence, and general mistrust of systems (all of which are
evidenced within his work). As his EPC bio reads: “Moved to Vancouver in 1987
and immediately became part of Kootenay School of Writing ‘doings’. Was an
active collective member c.1989 through 1996, and again from 2005 to 2007.
Proofread many issues of Writing and Raddle Moon magazines. […] He is now
living for the second time in the isolation chamber and racial holy war
otherwise known as Winnipeg, Manitoba.”
We –
(soundscape)
Word!, rap
matter, power
drill
running amok in House of Commons, beanball
land of the spree, home
of our grave, women’s
devalued dollar, rezone
my bank
account,
news
hour, style without
context, typos in the concordance, the decision
to invade was made in a
synaptic and syntactic fury.
Was there ever a the problem?
You would go into the
lab without a hypothesis? (“A Boy’s Own Last”)
One
of the highlights of the collection is the lengthy post-script interview conducted
by Mancini in which the author discusses, among other subjects, the shifts in
his writing that came from meeting Dorothy Trujillo Lusk and Kevin Davies, and
falling headlong deep into Vancouver’s Kootenay School of Writing collective
throughout the late 1980s, the 90s and beyond. The interview is important for
just how much of the movement and activity throughout the decade, existing as
an interesting counterpoint to Michael Barnholden’s hefty introduction to Writing Class: The Kootenay School of Writing Anthology (eds. Barnholden and Andrew Klobucar; Vancouver BC: New
Star Books, 1999) in which he describes some of the work of the 1990s KSW writers (specifically Kevin Davies) as “linguistic opposition to consumer
culture [.]” As well, both interview and foreword allow an opening into the
work of a poet who writes slowly, and releases work far too occasionally;
providing both deep context and insight.
DM: So your
friendship with Kevin and Dorothy formed around writing from the start. Was Dorothy
already producing interesting work?
CS: Yes, but
she was reticent about showing it to other people. I didn’t realize until I read that interview you did with her that I might’ve been among the first she shared
her work with. She’d shown it to Kevin and to no one else for the longest time.
And for me it was hearing it rather
than seeing it. After the [Stephen] Rodefer
event I spent basically the spring and summer, and to a lesser degree the fall,
drunk in their living room, gabbing about writing. We recited our work to each
other, and sometimes just read together (that shared quiet among friends). They
were fond of pulling these outrageous, hardcore L=A=N=G=U=A=G=E books off their
shelves and throwing them at me: “Have a look at this,” or “Why don’t you read
some of this out loud to me?”
DM: Right into
the pool without water-wings.
CS: Oh yes, but
done out of affection rather than malice, I think. They thought I had a good
reading voice that I hadn’t quite learned how to use. That busted me up nicely:
to open any unknown book and start reciting from it cold, finding the meaning
as I went. The idea was: don’t try to force a poetic voice onto the material,
just go. Let the words and their meanings tint as they can’t help but do, let
the energy you find take over, and the voice will take care of itself.
But Kevin and Dot must have been shrieking internally
with laughter, because they were throwing me things like David Melnick’s POET Aid to Memory. Really sonically
adventurous work – I had no idea what I was getting into. Absolutely key for me,
poetically and politically, was Bob Perelman’s The First World. I thought: “This is it. This is how you do it.
This is how you get the personal the political and the social refracting off
each other – this is ringing the cherries for me!” To say nothing of being
graced with the very occasional text from my two new friends. Dorothy reciting “Stumps”
– completely baffling. But this is
how I first encountered their writing, through the ear.
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