Sunday, November 24, 2013

Keith Waldrop, The Not Forever



an object upon which
nothing depends


no matter what
kind, if only


one and not none
without


interior, I do not


choose to give more
definite relations

Subtitled “[inventions],” The Not Forever (Richmond CA: Omnidawn, 2013) is Rhode Island poet, editor, translator and publisher Keith Waldrop’s serial poem on mortality. Constructed in eleven sections, each beginning with a Roman numeral, Waldrop’s The Not Forever is a book that engages a series of questions on the physical body, mortality and perception, as well as a spiritual exploration of all that gets left behind and lost: “In search of truth, in quest of the source of the Nile, always an eye to / his own interests. /// He orders a search for deserters. /// I run to find a doctor.” (“II marginalia”). The collection stretches and reaches out, questioning and yet never uncertain, seeking out new perspectives on questions that might never have single answers. The subtitle, “[inventions],” gives both a musical inference as well as the idea of a working sketchbook where the author composes ideas in-process, including quick lines, thoughts and fragments that manage to cohere here in the form of the book-length serial poem. The collection exists as a sketchbook, but one composed with an incredible amount of precision, lyrical cadence and music.





and passes, leaving behind


behind

The collection opens with a quote by Neils Bohr, “The word reality is also a word…[.]” Part of the beauty of science is in the exploration of just how impossibly real and unreal the notion of “reality” actually is, ripping to shreds any idea of singular perspective or perception. Waldrop appears to grasp the pure mechanics of that simple, and complex idea, writing out multiple possibilities and even realities through the imperfect, and yet, often impossibly precise, machinery of language. From what little I am aware of Waldrop’s other writings, he appears to be aware of the enormously lyric packed in small spaces and even smaller moments, writing the gaps held in time, in human memory, theory and in personal recollection. In The Not Forever, his is a poetry that stretches out, deliberately leaving enormous gaps between lines and sections, articulating spaces as layered and thick as any other part of what the poems contain. It’s as though his sentences connect those silences, and those silences to the physical body and philosophical ideas of the spirit. In another fragment of “space – time descriptions” he writes:

travel
consider


the rest of the earth


crescendo


declaration stone
by stone, tree by
unfamiliar tree


dimension become
dream

There is such precision and containment to his lyric fragments and lyric sentences, as Waldrop composes a book built entirely out of the wisdom that comes only with experience. The sequence “[ ELEVEN DEAD LIKENESSES ],” included in the fourth part of the second section, “marginalia,” eleven short stanzas respond in shorthand to a series of Waldrop’s touchstones—connecting his lyric explorations with names that have resonated throughout his six decades of writing—writers and thinkers such as Kierkegaard, Chandler, Hardy and Böhme. He writes:

Graves
harbours countless examples
fights in the Civil War
has a more urgent sound
troops, stoops, droops
probably occurred to Browning
puts it at a thousand cavaliers
still hungry and thirsty


Saturday, November 23, 2013

Jonathan Ball, The Politics of Knives

First Manifesto

When she spoke, she did not speak
but with exhalation of wires.
Twelve awaited another.

When the process proposed.
Left her nothing but
time-limited amounts.

So iron sought skin.
And she said, ‘I shall leak
oil and the wars for oil.’

Then a no-place gathering.
‘If I must be a muse,’ she said,
‘then I will be terror.’ And came.
Winnipeg writer and filmmaker Jonathan Ball’s third poetry collection, The Politics of Knives (Coach House Books, 2012) composes poems as small scripts, composing prose poems that give the deceptive appearance of small narratives, and quick bursts as a series of short films. Constructed in nine sections, The Politics of Knives describes a series of earth-shattering scenes, dark paths and terrible moments. As he writes to open the section/sequence “To Begin,” “This is not a confession. He came across the water. Light broke the lake. The stone shore would not take his footprints. He raised arms. The fish sang. A bird took the sky and brought it home to weave into its nest. Impossible, yet there. You must believe.” The title sequence, which sits squarely in the middle of the collection, exists as a self-erasure text, with words and phrases blacked out on every page, leaving a text that is still entirely readable. Despite the flow, the uncertainty remains, of what might have been left out, and how it might have altered the text. Somehow, The Politics of Knives gives the appearance of self-contained units collected together to cohere into a shape not unlike a book. But what kind of book is this?



When she’s gone we stay with him, through walls hear her moving. In holes place our eyes, her skin in black bra. Watching as she watches then home, and she writes. What she writes she then shreds. We don’t read, but she writes. (“Psycho”)

Friday, November 22, 2013

Introducing: Rose Irene Valentina McLennan, b. Nov 20, 8:54am




Our new little girl, Rose Irene Valentina McLennan, was born Wednesday, November 20 at 8:54am at Ottawa’s Monfort Hospital. Due on November 14th, our little Scorpio arrived after thirty-six and a half hours of (induced) labour at 8lbs 5oz and twenty inches long. We very much thank our midwife Maxine and Arlaine (and backup midwife Kelly; all of whom were magnificent) from the Midwifery Group of Ottawa, for all their help and support.

Rose is a first grandchild on the McNair side, and the fifth grandchild on the McLennan side, providing a new half-sibling for big sister, Kate, and a new cousin for Emma, Rory and Duncan.

Just so you know: we have not named Rose after the Billie Piper companion from the Doctor Who reboot (Christine’s least favourite companion, and rob’s most favourite for some time (until the appearance of Amelia Pond, obviously)), nor Saskatchewan Olympian “Rosie” (Rosannagh) MacLennan, nor James Howlett’s first redheaded love, before he became Logan,and long before he became Wolverine (as told in Wolverine: Origins). We simply liked the name. Our Rose.

As Christine researched:

The surname Rose can be of English, Scottish, Irish, French, and German origin. It was originally a Norman form of a German name Hrodheid, composed of the words Hrod (Bright/Flame) and Heid (Kind). It was originally spelled (by the Normans) Roese or Rohese. It fell out of use during the Middle Ages but was revived during the 19th Century although regarded as being a flower name.

Rose = bright/fame/flame + kind/type, also 'a rose', flower

Irene = derived from the Greek, for 'peace'

Valentina = feminine form of Roman name Valentinus -- healthy, strong, brave

[Christine and Rose, leaving hospital] Irene was my mother’s middle name [see her obituary here], and also the Anglicized version of Christine’s maternal grandmother (most likely from “Irina”). The name Valentina comes from Valentina Tereshkova (b. 1937), a retired Soviet Cosmonaut and engineer, known as the first woman to have flown in space. She piloted Vostok 6 in June 16, 1963.

We are home (as of Thursday afternoon), happy and safe, and everyone is healthy, albeit rather exhausted.

Wednesday's child is full of whoa--


Thursday, November 21, 2013

12 or 20 (second series) questions with Lauren Shufran

Lauren Shufran is a PhD candidate at the University of California at Santa Cruz, where she studies Early Modern English lyric and prophecy. She received her MA and her MFA in poetry at San Francisco State University. Inter Arma, her first full-length book, is out from Fence Books this year.

1 - How did your first book change your life? How does your most recent work compare to your previous? How does it feel different?
It didn’t! (goodness, was it supposed to?!) – except perhaps to the extent that that publication offered an event through which to practice letting go. The book is still teaching me a lot: about how to be with it and how to let it occupy its own space, about my own reactions to the responses I’ve received, certainly about my occasional revulsion to the text-as-object when I pick it up. I don’t think I’m alone in saying one wants one’s work to be out there, and part of the conversation, but one prefers not to be the one to broach it. It’s a balance, this; and it’s as much about one’s relation to the social as it is one’s relation to the quiet labor on the other side. So perhaps I can say what my first book changed is, simply, my relation to the book.

My current project is as insistent upon poetic form – its historico-socio-political consequence, but also its violence – as Inter Arma was; I think form will always be a paramount concern for me. In ways this recent work delves deeper because it’s attempting to trace formal evolution – through wars and crusades and colonialism and trade – from classical Arabic forms like saj’ and qasida and muwashshah, through the troubadours, to Renaissance lyric, to spirituals, to hip-hop (there are a lot of gaps and a lot of other threads and a near-impossible undertaking all implied there). In ways I feel a lot freer with this project; it’s not a text in which I feel as implicated because it’s more interested in retelling an inaccessible history that almost entirely precedes me than it is in negotiating our modern “holy wars” that I am currently affected by and affecting. But then, of course, we are always only writing from the present-tense of self-incrimination.

2 - How did you come to poetry first, as opposed to, say, fiction or non-fiction?
I’m not sure I ever “came to” poetry; sometimes I’m convinced we haven’t even met yet. Perhaps there was something to being born and raised in Buffalo and realizing one day that the Poetics Program was almost in my backyard; certainly there was something to the series of communities – including that one – that I showed up for, and sometimes didn’t, in the years following. In retrospect, I can probably say that it was poetry’s much lengthier history, and the feeling that there would be infinitely more to examine and respond to, that caused me always to choose to engage in it before any other kind of writing. But there’s an echo in this answer, too, that’s insisting that all three are kinds and degrees of fashioning; and I’m as interested in the impossibility of distinguishing them as I am in insisting that I “chose” one over the others.

3 - How long does it take to start any particular writing project? Does your writing initially come quickly, or is it a slow process? Do first drafts appear looking close to their final shape, or does your work come out of copious notes?
The starting always takes longer than I would like the starting to take. I don’t think in terms of single poems; I think in terms of questions, or conditions, or discontents that I think poetry might answer – or at least help me turn over. I mean I don’t begin a project without that impulse toward interrogation, and I tend to think of poetry as the ultimate model of attention. Almost always there is reading in excess; there is a kind of perversion in perpetually choosing the unanswerable and thinking textual overdose is the thing that will solve it, and for whatever reasons I embrace that. I also embrace the fact that I inevitably forget almost everything I’ve read as I turn to do the writing. Another reason the process is such a slow one – or I can say this, at least, of Inter Arma and my current project – is I believe that if the work is going to try to negotiate violence, then it’s important the work have violence inflicted upon it as it is coming into the world. Call it sympathy pains; call it a question of hierarchy in victim / criminal / witness relations. Sometimes it takes years to torture a poem until you’re sure it’s got nothing else to say – or that it never was, after all, withholding anything. When it’s mute and at its most butchered – when it’s the diametrical opposite of beautiful – is when it’s “done.”

4 - Where does a poem usually begin for you? Are you an author of short pieces that end up combining into a larger project, or are you working on a "book" from the very beginning?

I jumped the gun on this one! The book, yes. It is always the book for me. It emerges from preposterous questions; the project, in part, becomes all the ways in which it will fail, and all the things its failure will reveal.

5 - Are public readings part of or counter to your creative process? Are you the sort of writer who enjoys doing readings?
One confession is that readings terrify me. Which is really counter to the work itself. I write most of my work by speaking it aloud, almost always while standing with my laptop at the kitchen counter, usually while rocking back and forth, sometimes while pacing, it’s good for the prosody. The texts obsess about sound and they want to be experienced that way. Certainly the terror has something to do with fears of fraudulence – that public readings are precisely that opening for exposure. That said, I say yes to all the readings I can because the truth is I love readings more than I dread them, since the weeks before every reading are always the most productive weeks for the work. And productivity trumps anxiety every time.

6 - Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
Inter Arma’s questions began with one aspect of our cultural imaginary: I wanted to understand why it’s so easy for us to conflate portrayals of, and discourses around, the terrorist and the homosexual. I spent a lot of time reading responses to 9-11, to Park51, to the repeal of DADT. I read studies on military hazing rituals; I went back to the Greeks: I read Carol Burke’s wonderful and disturbing Camp All American, Hanoi Jane, and the High-and-Tight alongside Aristophanes. I wondered how all of this was an extension of the “Arma” of Ovid’s Amores. I wondered about the relationship between breaking form and breaking step and the figure of the scapegoat. About all the ways that poetic form might be an extension of all social relations. Of course I haven’t stopped thinking about violence. The current project comes out of work by philologists and scholars on the lyric such as the late, and inimitable, María Rosa Menocal. Inter Arma was certainly more interested in what we have to say (as misinformed as that saying is) about Islamic culture; this current project wants to touch, instead, our muteness about it. I mean I want to recall our indebtedness. And our indebtedness to Islamic culture is great, and one of those debts is, of course, poetic. So the project is thinking about credit and deficit and obligation, about hospitality and the gift; but also the enormous problem that is History. Positive or corrective revisionism isn’t immune either, and the work is trying – mostly, right now, by way of parody – to be pronouncedly aware of that. 

7 – What do you see the current role of the writer being in larger culture? Does s/he even have one? What do you think the role of the writer should be?

In my more pessimistic moments I think all writing can do is point to the thing that needs considerably more attention, and hope that someone is following the direction of its pointing. In my more optimistic moments I think all writing can do is point to the thing that needs considerably attention, and hope that someone is following the direction of its pointing.

8 - Do you find the process of working with an outside editor difficult or essential (or both)?
I haven’t had – or given myself – much opportunity to work collaboratively in that way. Inter Arma is my first full-length book, and it’s really just been a few months in the world now, and that experience was very sweet. I found a really wonderful slash-and-burner in Brent Cunningham, who generously looked the book over just before it was going to print and (just as generously) suggested huge cuts to help me finalize the textual torture. Rebecca Wolff, the editor at Fence, was a really careful reader and open to all suggestions and counter-suggestions. I don’t know if I could think about working with an “outside editor” as anything other than a kind of collaboration, so in a way this is, for me, a question about that. And I like to think I see collaborative projects on the horizon, yes.  

9 - What is the best piece of advice you've heard (not necessarily given to you directly)?
I spend a lot of time on my yoga mat and I get much of my best advice there – advice that has less to do with being a poet in the world and more to do with being a human: and thus, of course, to being a human poet. One of my teachers has taken to reciting this Rumi quote as of late: ‘Out beyond ideas of rightdoing and wrongdoing, there is a field. I’ll meet you there.’ Which I guess is less a piece of advice than it is an invitation. I think it’s been echoing for me because I am simultaneously certain of its truth and entirely skeptical of its position. But it causes me to think about valuation and about hospitality; and so I think its unintentional advice is that I sit with these two really important terms.

10 - How easy has it been for you to move between genres (poetry to critical prose)? What do you see as the appeal?
I am trying, always, to write as though there is no difference, and so there need be no movement between, because there is only one writing. I can’t imagine what the appeal would be in holding the two apart enough that one would have to become an adept in transition.

11 - What kind of writing routine do you tend to keep, or do you even have one? How does a typical day (for you) begin?
One of the most important teachers in my life finally convinced me – after many years of saying so – that so much of the writing takes place in the not-writing. On these terms I’m writing all the time, which is how I validate all the ways I predictably fail in keeping a writing routine. I have very slow-cooking projects that only go into high-heat when I am asked to do a reading or to contribute to something. They also go into high-heat when I start feeling depressed, the cure for which is almost always turning to my own work. I feel blessed not to have particularly ‘typical’ days right now, and so I’m not going to jinx myself in speaking to that one.

12 - When your writing gets stalled, where do you turn or return for (for lack of a better word) inspiration?
I do dishes. Since inevitably, the moment my hands are too wet to type, something comes. Or, you know, the phone rings.

13 - What fragrance reminds you of home?

I grew up in Buffalo, where the General Mills plant continues to produce unfortunate cereal. And so: Cheerios.

14 - David W. McFadden once said that books come from books, but are there any other forms that influence your work, whether nature, music, science or visual art?
I think I would tend towards McFadden’s thinking, at least in terms of my own process. I listen to music when I’m metrically stuck (Eminem, for instance, who has mastered the anapestic lyric), but I don’t think much about, say, painting or film when I’m writing; and I have an ongoing set of questions in my head about the ethics of recourse to a “natural” world for the work when a) we already have to question the term, and b) what do we want, or what can we ask, from the beautiful right now? I have different answers to these questions every time I pose them to myself, but my reluctance remains. Certainly, the lived world of the political transcribes itself; I think the texts are probably some combination of the literature I am reading and the news I am reading: which is all to say, yes, the language has its origins in language.

15 - What other writers or writings are important for your work, or simply your life outside of your work?

In my other life, from which this life is inextricable, I’m a graduate student, working on eschatological thought and lyric sequences in Early Modern England. So those texts – the ones to which I have to keep returning – certainly find their ways in. For obvious reasons, I’m interested in how writers have thought about the end of the world, and why they have imagined that writing is the best way to spend the meantime. While I’m feeling a little distant from it these days, my poetry community is in the Bay Area, and the list of poets there whose work has influenced mine is as long as the number of poets who have lived and passed through there in the last ten years. In ways I think we are all asking that same question, about the meantime, and its spending – even if we’re not putting it in those terms – and the conversations that I’ve had with those poets over the years have been individually and collectively invaluable.

16 - What would you like to do that you haven't yet done?

Eat both bread and cake in the presence of Marie Antoinette. At the same time. One in each hand.

17 - If you could pick any other occupation to attempt, what would it be? Or, alternately, what do you think you would have ended up doing had you not been a writer?
I would be a truck driver. In Montana. With daily lunch breaks in Glacier National Park.

18 - What made you write, as opposed to doing something else?

I’m not sure if my choice to write is “opposed” to other things. If the writing takes place as often in the not-writing as in the writing itself, then the difference between writing and living becomes rather imperceptible. What else would there be to do, then?

19 - What was the last great book you read? What was the last great film?

I will fail you on the film. I fail everyone on films. As far as texts, I just had a very lucky week that included Blake’s “Milton: A Poem” and Brian Cummings’ The Literary Culture of the Reformation: Grammar and Grace.

20 - What are you currently working on?

I suppose in my responses to the above I’ve begun, a few times, to answer this. It’s an abridged history of losers in both love and war, which are indistinguishable events. I hope it will eventually replace every Houghton Mifflin Harcourt textbook on every high-school syllabus, at which point students will finally – again – learn history by way of poetry, the formal and generic qualities of which will cause them to question the notions of ‘fact’ and ‘truth,’ and raise some small hell in their classrooms.

12 or 20 (second series) questions;

Sunday, November 17, 2013

12 or 20 (second series) questions with Eileen Myles

Eileen Myles was born in Cambridge, Mass. in 1949, was educated in catholic schools, graduated from U. Mass. (Boston) in 1971 and moved to New York City in 1974 to be a poet. She quickly became part of the reading, publishing and performance scene in the East Village, editing dodgems in the late 70s and becoming part of the community of St. Mark’s Poetry Project where she studied and was friends with Ted Berrigan, Alice Notley, Paul Violi and Bill Zavatsky. In 1979 she was assistant to poet James Schuyler. She was Artistic Director of the Poetry Project in 1984-86. Myles is a vivid interpreter of her own work and travels widely in the US and Canada and internationally giving readings and performances. She is the author of more than a dozen volumes of poetry, fiction, and nonfiction including, Snowflake/different streets (Wave Books, 2012), Sorry, Tree (Wave Books, 2007), Chelsea Girls, Not Me, Skies, The New Fuck You/adventures in lesbian reading, Cool for You, and The Importance of Being Iceland: Travel Essays in Art, and Inferno (A Poet’s Novel) published by OR books and winner of the Lambda Literary Award for Lesbian Fiction. She wrote the libretti for Hell, an opera with music composed by Michael Webster which was performed on both coasts, 2004-2006. She has received a Guggenheim fellowship, a Warhol/Creative Capital art writers’ grant, and the Shelley Memorial Award from the Poetry Society of America. She contributes to a wide number of publications including ArtForum, Bookforum, Parkett, and The Believer. She’s a Prof. Emeritus at UC San Diego where she taught for five years. She lives in New York.

1 - How did your first book change your life? I can’t remember. I think it was disappointing. The person didn’t do as many copies as they said they would and then they didn’t do anything like help get it out. It was entirely on me so I had to rethink what it meant.

How does your most recent work compare to your previous? How does it feel different?
Well one was a book of poetry and one was a novel. I work longer and differently on a novel so I probably work harder to promote it. When I’ve worked as hard to promote a book of poetry it feels a little funny. It as like pushing the wrong thing through the wrong hole. For a book of poetry it helps to actually act like it is something different. One of my books came out when I was running for president so it was easy to understand the book as what goes with a campaign rather than being it. With poetry life goes on and that seems right.

2 - How did you come to poetry first, as opposed to, say, fiction or non-fiction? You don’t actually know that. I wrote fiction first in college. But poetry suited the attention span of me in my 20s. The energy the whole thing.

3 - How long does it take to start any particular writing project? It takes no time to start. It’s the whole process that takes a long time.

Does your writing initially come quickly, or is it a slow process? Both. There are quick pieces and ones that are about gathering. Or even really forming something out of something else considerably more unmanageable. Or just finding something much later and changing a few things. Do first drafts appear looking close to their final shape, or does your work come out of copious notes? Both, all of it. Copious notes means nothing to me. I don’t know what that means. But I think you were talking about flow and I mean yes all kinds.

4 - Where does a poem usually begin for you? Very stray. Sometimes emphatic and sometimes a nice line that starts to have a relationship with other later or earlier lines.

Are you an author of short pieces that end up combining into a larger project, or are you working on a "book" from the very beginning? Yes the first mostly. At some point the book forms. I have one book Skies that began purposefully but I was purposefully writing a collection of stories and I would write all these skies to flow them out of and I never wrote the stories, I kept writing the skies.

5 - Are public readings part of or counter to your creative process? Well if I’m needing to write and I’m doing readings I’m reinforcing the past.

Are you the sort of writer who enjoys doing readings? I love doing readings. It forms a society, a physical space, and I understand the reading as a form very well. It’s where I began.

6 - Do you have any theoretical concerns behind your writing? Everyone does. I mean well I have met at least one writer that refused that position. I’m always wondering what this is, language, this composing/decomposing thing to do. What kinds of questions are you trying to answer with your work? I think my questions about existence are always changing and developing and writing is where that registers. Often the space around the composed lines are what I’m looking at more. What do you even think the current questions are? I hate to think of it in that language. The current question. Mine, everyone’s. My dialogue is pretty private though the way I check it is by reading and publication and feeling if there’s a quiver, a reception to what I’m doing.

7 – What do you see the current role of the writer being in larger culture?
I think we have a position on it. I’m not sure it’s position on us is so interesting. I’ve found myself in Ireland at the moment of the death of Seamus Heaney and of course he’s had a huge impact here and the comparison between the US and Ireland gets made. But we’re such different countries that of course their poet who got a Nobel Prize would be such a moment of national mourning. The US is in some ways not even a nation. It’s so many things and where would a writer fit in there. I think it’s the wrong question. The poet vanishes in larger culture. The larger the culture is the most the poet is invisible. Larger culture has no edge. Where would she work?

Does s/he even have one? What do you think the role of the writer should be? No such thing. No required role of the writer, no desirable one. What I want? To be out and proud with my work when its done and be someplace home doing it otherwise. Though I don’t know where home is at the moment. So I’m trying to make that in my work. It’s hard.

8 - Do you find the process of working with an outside editor difficult or essential (or both)? I haven’t done it much. In poetry books I’ve gotten a few suggestions and since there’s only been a few I’m mostly taken them. In prose I’ve gotten more suggestions and I’ve taken more and said no to more. I’ve not yet found “my editor.” I’ve never had a professional relationship like that though Chris Kraus is the closest on two different books Semiotext(e) published. My agent was actually great and helpful on Inferno. I was involved for a while with someone who was a wonderful editor. That was nice.

9 - What is the best piece of advice you've heard (not necessarily given to you directly)?
A little more hand-holding. In prose at least but I think in poetry too its not a bad idea to reflect on the readers experience and not abandon them utterly. Show up from time to time like Virgil or whatever. Lean on the information an editor said about a piece of art writing. She meant describe. Philip Whalen said the only good criticism was too many words. I really like that.

10 - How easy has it been for you to move between genres (poetry to fiction to critical prose)? What do you see as the appeal? Refreshment, relief, space. Variety. They excite each other.

11 - What kind of writing routine do you tend to keep, or do you even have one? How does a typical day (for you) begin? I like to get up, drink coffee and read, go running, eat, meditate and write in that order. But it’s good to jump on it decisively at any point in the day. And of course language choose itself a lot, and that’s poetry. You don’t even begin. You’re like there.

12 - When your writing gets stalled, where do you turn or return for (for lack of a better word) inspiration?
I’m a big avoider. I read. I don’t really get stalled. I refuse to begin. I get fearful. At this exact moment I’m answering your questions because I didn’t write today and I’m sick of reading and the dvds I want have not arrived and I can’t download stuff from the internet here because it’s only dsl and the desk’s across the room and I’m not even in North America and I forget how to do torrents and I’m not focused enough to learn. Fine time to answer these questions. I really want to sleep.

13 - What fragrance reminds you of home? That makes me too sad.

14 - David W. McFadden once said that books come from books, but are there any other forms that influence your work, whether nature, music, science or visual art? Nature. I love cows, endless green, farm country, Ireland. Curiosity for whatever reason, the things I need to know are an inspiration. The way information goes on and on ever deeper. That makes me want to write because you have to give up and not so much make sense of it but express limits and a sense of knowledge flowing right into the earth. Leaving with people.

15 - What other writers or writings are important for your work, or simply your life outside of your work? Kafka’s my man lately, Peter Sloterdijk, Bruno Schultz and I’m reading Sybille Bedford’s travel writing. Lorine Niedecker is big for me lately but I for someone reason don’t have her with me. I’m in Belfast so I’m awaiting the shape of things here.

16 - What would you like to do that you haven't yet done? Drive through all of South America. Probably with my friend Mark.

17 - If you could pick any other occupation to attempt, what would it be? Pilot. Today I’d like to fly.

Or, alternately, what do you think you would have ended up doing had you not been a writer? Seriously, not much. I’d love it I’d been some kind of person who spent real time in the forest. Listening to trees or something. I can’t do most of the things I wish I could. I wish I could ski and rescue people in the mountains or be a vet, but I could never be brave, be calm or even learn a lot. I think I wound up in the right field and I don’t even think poetry is the right name. It just accepts whatever this is.

18 - What made you write, as opposed to doing something else?

19 - What was the last great book you read? What was the last great film?


20 - What are you currently working on?
A dog book. It’s a memoir of a dog who died. And poems always.

12 or 20 (second series) questions;

Saturday, November 16, 2013

my second novel, missing persons (2009), reviewed in Canadian Literature

Reviewer Gordon Bölling was good enough to discuss my second novel, missing persons (Toronto ON: The Mercury Press, 2009) in a kind and generous review over at Canadian Literature (even though I think he gives too much away; and why does he insist on upper-casing my name?). Given that this is only the second review I'm aware of (after Cassie Leigh was good enough to discuss it) I appreciate the attention.

He reviews the book alongside Steven Heighton's The Dead Are More Visible: Stories (Knopf Canada) and Dan Vyleta's The Quiet Twin (HarperCollins). See the original review here, and the post I wrote on the novel he mentions, here.
Canadian prairie literature is alive and well. Recent years have seen the publication of a number of such well-received novels as Dianne Warren’s Cool Water and Guy Vanderhaeghe’s A Good Man. Warren’s first novel won the 2010 Governor General’s Award for fiction, while Vanderhaeghe’s most recent novel rounds off his highly acclaimed frontier trilogy. Rob McLennan’s Missing Persons has yet to receive the same degree of attention as the above-mentioned books. Nonetheless the poetic novel is a welcome addition to the body of Canadian prairie fiction. In comparison to both, Cool Water and A Good Man, Missing Persons is a rather slim, fragmentary, and open-ended novel. This may be due to the fact that Missing Persons did not start out as a novel in its own right. In a blog post, McLennan states that he began Missing Persons as a kind of character’s background story for another novel that he intended to write but never finished. Still, Missing Persons is far more than a mere by-product. McLennan’s novel is anything but a linear and straightforward narrative. It comprises a three-page preface and a total of 55 chapters, some of which consist of a single paragraph, and some of which are merely half a page long: "The entire book is a novel in the form of variations. The individual parts follow each other like individual stretches of a journey leading toward a theme, a thought, a single situation, the sense of which fades into the distance." This quotation from Milan Kundera’s 1979 novel The Book of Laughter and Forgetting serves McLennan as a first epigraph and alerts readers to what lies in store on the pages ahead. In one instance, an entire chapter consists of a single sentence: "Alberta was drowning in her own skin." Alberta is Alberta Jonas, the novel’s teenage protagonist. Newly arrived immigrants from Eastern Europe, Alberta’s parents name their first child after the Canadian province in which they intend to live: "Her parents were very old, born and married to that place before. The old country. A fiction to her, but a story told with every breath. . . . Tales of Baba Yaga. Alberta, named for their destination, born en route. Her parents arriving on New World soil and giving her breath on a Montreal shore. Two weeks before they moved again." Ironically enough, the Jonas family never makes it as far west as Alberta and settles on the Saskatchewan prairies instead. Missing Persons chronicles Alberta’s life from the age of fourteen to the age of sixteen. In the novel’s first chapter, we encounter Alberta on the day of her father’s funeral. A car accident leaves Alberta, her younger brother Paul, and her mother Emma without a father and husband. At the end of the novel a second death occurs which leads Alberta to abandon the Canadian prairie and seek her fortune elsewhere. The decision to leave ultimately provides Alberta with a larger perspective and a new sense of possibility: "Her map was larger, her geography patently new. She was no longer lost, the rest of the country flat ahead of her in all directions. She took a first step. She could begin." Missing Persons is a nuanced portrait of a vulnerable yet courageous teenage girl. It is also a study of life on the Canadian prairie: "Wind swirling dusty snow. A horizon without end." Images such as these are, of course, reminiscent of the writings of Sinclair Ross and other classic prairie authors. "This isn’t much of a story," Mary, Alberta’s best friend, at one point remarks. Readers of Rob McLennan’s Missing Persons will not interpret this observation as a self-reflexive comment.

Friday, November 15, 2013

Dennis Cooley, the stones


         Scotland is they say
                        \\a hard place
where sounds store in stones
   and stories score on rock



a cryptic story
 the dead slammed
open & shut


 abandoned quarries the graveyards
      littered with stone
              jammed with bones
 their own quarrels with the neighbours

In the stones (Winnipeg MB: Turnstone Press, 2013), Winnipeg poet, editor and critic Dennis Cooley’s fifteenth book of poems, Cooley appears to have composed an extension of the structures and themes of his previous poetry collection, correction line (Saskatoon SK: Thistledown, 2008): a series of lyric fragments that write out geographic tracings, highlighting hearth and home. Throughout his published work, Cooley has work through prairie histories, prairie geographies and family, all the way back to his first collection, Leaving (Turnstone Press, 1980), and expanding to his many other collections: Bloody Jack (Turnstone Press, 1984; Edmonton AB: University of Alberta Press, 2002), Soul Searching (Red Deer AB: Red Deer College Press, 1987), Dedications (Saskatoon SK: Thistledown Press, 1988), This Only Home (Turnstone, 1992), Irene (Turnstone Press, 2000) and the recent critical selected, By Word of Mouth: The Poetry of Dennis Cooley (ed. Nicole Markotić; Waterloo ON: Wilfrid Laurier University Press, 2007). The poems in the stones begin in Scotland, and open up through a play on the word, the image and the idea of the stone, writing “the rocks scraped by wind and snow / and by later arrivals / rivals for space,” composing a space entirely constructed out of the semi-permanence of stone. Through referencing the late prairie poet Robert Kroetsch in one of the four epigraphs that open the collection, seemingly lifted from one of Cooley’s own journal entries, Cooley links the stones to Kroetsch’s own stone hammer from The Stone Hammer Poems (Nanaimo BC: Oolichan Books, 1975), composing the tool of the stone as a central point, as well as a building block of civilization itself.

through Saarland my
grandmother’s family home

      dyed in the wool
they were dyed in the wool
catholics possibly & they died
  in the woods

Bill Wood, likely
protestant, good
    as his word
did it for his pals
          he did
    & they died
            & some were damned
        & all of them drowned
where the South Saskatchewan Regiment waded ashore
wadded with mud & blood

Throughout the collection, Cooley connects numerous geographies through stone, from “the leavings / traces of paint shadow lines / left by the Stone Sioux / called Assiniboine” to some of the history of his hometown of Estevan, Saskatchewan, writing “on the other stones we read: MURDERED / BY THE RCMP  chiselled & removed & / later on a yellow once again on the grave / stone Beinfait cemetery & went on” to other stone, writing “centuries later / Napoleon’s armies hauled it up / up it rose from the ruins of Rosetta / rock out of a frost boil you might think / or petrified gland [.]” Through Cooley, stone becomes a central image of language, translation and memory, all composed as a series of extended permanences. Cooley wanders world histories, pre-history and prairie histories, collaging short lyric sections composed in a variety of styles that manage to hold together through the assortment, much in the way he did in his infamous early work, Bloody Jack. In another section of the stones, he writes: “Europe is a series of rockpiles / people live inside. Cave people / then, cave people still.”

            They were here too, the people who set them, the stones, rose up in their magic of flesh. Were they shocked that they could move and talk, touch other flesh, feel panic flash and go out? Must have wanted to swim in it, enmeshed, speckle the dark waters. Knew what it was to be, quick, and chancing. And afraid.
            Must have sensed bodies are flasks you drink from. That skin stretches over earth, a tattoo of stone, people’s movings, to and fro. Over the face of the earth. Time closes.
            Stones, they must have thought, someone must have, are the earth’s bones, sloughed. What flesh was set on, tied to, pegged upon, hung from.
            Minerals were earth’s veins—what against the body’s resistance, they wrote. The earth was one big body, it huffed and ambled, shuffled and bled. It belched and rolled, breached and heaved. In its wind was breathing and in rain something else. Small insects eating their way through the earth, scratching the skin, burrowing into mines. And they fell into the mind’s depletion, chewed te veins out of the dark and the cold and when sun struck straightened.
            Billions of explosions prowled in storms no one could see coming and went off bewilderingly inside. Told them stories of how the world moved in dark and disarray.

Cooley has long favoured explorations of prairie language and the jagged, staggered line as well as the large poetic project, including the multiple publications that fall into his ongoing “Love in a Dry Land” project [see my piece on such here], such as poems published in Sunfall: new and selected poems (Toronto ON: House of Anansi, 1996), to the “Dennis Cooley issue” of Prairie Fire (1998) and the trade volumes Country Music: New Poems (Vernon BC: Kalamalka Press, 2004) and The Bentleys (University of Alberta Press, 2006). This new work, the stones, write out what he has referred to before as his “vernacular prairie.” To consider the poetry of Dennis Cooley is, among other things, to reconsider space, as well as the vernacular voice, and twisting of the language through bad jokes and puns, taking each further than any other poet would. For Cooley, one of his essential movements is through the line, correct or otherwise, given best voice through his magnificent essay on line breaks in his collection of essays, The Vernacular Muse (Turnstone Press, 1987). In correction line, he composed the line as one to be reworked and corrected, as well as referencing the actual lines of correction that stretch across the prairies. In the title poem to correction line he wrote: “it was at the correction line / they made their mistake / big mistake you might say,” continuing a narrative of geographic surveys in poetic form, Cooley writing the same terrain, fielding out his lines from all points in, out and between his Estevan and Winnipeg. Or, in another piece, referencing both geographic lines and the poetic line of American poet Charles Olson, suggesting what would come next, to peer at what lay beyond the surface:

an O pening
of the   field