HERE BEGIN THE
PROCEEDINGS AGAINST A
DEAD WOMAN
JEANNE
It has pleased divine
Providence
that the
woman known as Jeanne
should be taken apprehended
by famous warriors
The reputation of this
woman
has already gone forth
and having thrown off
the bonds of shame
she wore
with an astonishing and monstrous
brazenness
immodest garments
belonging to the male
sex; moreover
she was not afraid to
perform speak and
disseminate
many things she is
guilty of no inconsiderable offense
Lately I’ve been going through New York writer Emma Wippermann’s Joan of Arkansas (Brooklyn NY: Ugly Duckling Presse, 2023), a book the author self-describes on their website as “a queer drama about climate catastrophe, internet fame, and political divinity.” The title alone is one of the more impressive and striking I’ve encountered in some time, as the author reworks a contemporary reimagining of the facts and fictions of Joan of Arc and George Bernard Shaw’s 1923 play Saint Joan. I wonder, also, if the author is aware of the television series Joan of Arcadia (2003-2005)? Structured in four sections—“The Legend of Petit Jean,” “Joan of Arkansas,” “Trial of Jeanne D’Arc: Some Excerpts” and “The Dove”—Wippermann reimagines the space and time of Joan of Arc across a play script, prose and short lyrics, offering notes such as “PLACE: Domremy, Arkansas / in the increasing Heat / of the U.S.A.” and “TIME: The future, now— / or, Election Season / —but with the Medieval logic / of the Hundred Years’ War [.]” Immediately following, Wippermann’s “A NOTE ON STYLE” reads:
If performing, do it with
a lot of speed; the spaces and line breaks are emphasis; talk as fast as you
can read. No one waits for anybody to finish speaking. Imagine a fifteenth-century
brain on amphetamines will full knowledge that the earth is burning.
Wippermann’s text is sharp, smart, fast moving and urgent, cycling across elements of climate crisis and the crisis of faith itself, through this blend of contemporary and fifteenth-century France, an updated chronicle play on Saint Joan that is chillingly relevant to increased climate shifts. There is an element of this particular work that feels akin to Wippermann blending Saint Joan with Don’t Look Up (2021), offering an urgency and religious fervor that fights against a self-destruction that might almost be inevitable.
I woke one morning with a sore throat. Smoke from the mountains had flooded down into the valley. The other side of the river was shrouded and Domremy felt shrunken, diminished by its sudden lack of context. School was cancelled and I stayed in bed.
This feels like the end of the world, I texted Joan.
Except everyone will go back to school in a couple days and act like nothing happened.
As if the world wasn’t literally on fire.
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