Sedimentary civilization,
in a purple peak.
Encircled by today’s tracks,
Juvenalian adolescence,
urinary undergrowth, Orientalist oaks.
Venereal seeds on a mattress of weeds—
golden memories of midday.
Moonshine discovered.
An approximate fluid field,
margarine meniscus,
a cardiac carnelian. (“Or The Valley”)
After
a gap of a dozen years since his previous full-length poetry collection,
Toronto poet and critic Stephen Cain’s latest poetry collection is False Friends (Toronto ON: BookThug,
2017), following his previous full-length collections dyslexicon (Coach House, 1998), Torontology
(ECW, 2001) and American Standard/ Canada Dry (Coach House, 2005). Constructed as a series of seven sections, False Friends follows Cain’s interest in
constructing books out of chapbook-length sections, whether single pieces,
suites or sequences, that accumulate into full-length works. It’s worth noting
that four of the sections included here—“Etc Phrases,” “Zoom,” “Woodwards” and “Stanzas”—appeared
previously as chapbooks, via BookThug, above/ground press and NO Press. There is
something very compelling about how Cain tweaks and twists language from his
various sources, writing out references to and information upon his many
interests and concerns, from Theodor Adorno to Canadian Modernist writers to
Gertrude Stein and Oscar Wilde, the latter two Cain uses as subjects in his
poem “Geniuses Together”:
Oscar Wilde arrived in Montreal from New York
wearing men’s shoes and a Robin Hood style hat.
While Alice Toklas had made several new dresses
for Gertrude Stein to lecture in, her first appearances were in a black swallowtail
coat and black knee-breeches. Completing the black motif were black silk
stockings sheathing her ample calves and low-cut pumps with silver buckles. A large
diamond stud ornamented her bosom, and a handsome watch fob suspended from her
waistcoat pocket served as something to toy with while she lectured.
Oscar Wilde’s lecture in New York, on Poetry
and Grammar, was attended by Mary Pickford.
Gertrude Stein’s first lecture in Ottawa, on
the Decorative Arts, was attended by John A. MacDonald.
Oscar Wilde complained to Charlie Chaplin that
people were more interested in his personality than in his writing.
In
False Friends, Cain revels in a play
of sound and meaning, bouncing his narrative as a pinball across the field of language.
Where is the falseness in False Friends?
I wonder if the falseness he suggests is, perhaps, one to do with meaning,
whether our adherence to “meaning” in poetry as an absolute, or to meaning, as
some of the language poets have suggested, is something that can be completely
set aside. It seems precisely this pair of extremes that Cain’s work manages to
exist between, and play off of, refusing to remain fixed but instead fluid
around narrative, meaning and even the argument of the narrative “I.” As he
writes to open the poem “Sportstalk”: “There’s no “I” in L = A = N = G = U = A
= G = E Poetry.”
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