We say that absence is a country
We say that in this country the mouth and the
lips rent the present tense to the humans who rummage through the garbage in
the bodies of the ghosts: the brothers who carry syrup and blood in their
cheeks the crazed deer a thick, grey liquid escapes through their
teeth the love we look for what a shame
to not be able to touch the soul in its hair in its cadaver in the central
orifice of its iris
And the ghosts rise from the wet grass into a
blood-filled night a howling
night a night of coronary arteries
exploding in a painting in a mouth in a country in a city flooded with garbage
and the radiant blood shining forming a layer of paint on the squirrels’
fur the urban skunks the coyotes calmly walking through the
streets of our city that no longer has any public employees
Stranded poets stranded insects abandoned
factories (“Archive”)
Chicago poet Daniel Borzutzky’s remarkable book, The Performance of Becoming Human (Brooklyn NY: Brooklyn Arts Press, 2016), is a
collection of poems-as-direct-statements, each written, seemingly, to be
performed from a podium or stage, one after another. Whether the book and/or
poems are themselves the performance, or Borzutzky is suggesting that being
human is, in itself, the performance (suggesting that the consideration of
humanity is a social/performative act and not necessarily our original state of
being) might not matter, as the poems here speak to both sides of that reading.
“I want to give you more room to move so I am trying to carve a space, with
light, for you to walk a bit more freely,” he writes, in the opening poem, “Let
Light Shine Out Of Darkness.” There is something in his use of direct
statements reminiscent of, say, Canadian poets Lisa Robertson or Stuart Ross, all
of whom play around with different levels of directness. The satirical poems in
The Performance of Becoming Human critique
the political as well as cultural/racial divides, language and the simple fact
of being (and performing) human in savage, and occasionally surreal, punchlines.
As he writes in the poem “The Gross and Borderless Body”:
Hello, my name is _________________
I come from a village where there is no clean
water and where if your nose is shaped a certain way, or if you are too tall,
or too short, you are likely to be murdered, raped, or dismembered
These tribal feuds date back to the 14th
century when a short guy with a long noses slept with the wife of a tall guy
with a small nose
Since then, our peoples have hated each other
and many of us are in the diaspora
This is not an academic problem
There
really is an element of the monologue in the poems collected in this book,
pieces that not only demand performance, but manage as much performance from
the bare page as they might see on stage. To say: it is possible to read this
as script, and one that manages, if not a narrative line per se, a richness of
content, language and critique enough to hold such a sequence together. In the
poem “Memories Of My Overdevelopment,” Bortzutzky writes: “To be alive is a
spiritual mission in which you must get from birth to death without killing
yourself[.]” Later on, some of his sentences could easily be mistaken for Ross’
own, writing:
On the other hand, it is absolutely my fault
that my life is so fucking miserable
I touch myself nightly to make sure my organs
still work
And there is no one here to make my life feel
any less mediocre than it already is
I want to talk, today, about my overdevelopment
But instead I pay someone to wipe the dust from
my bookshelves and tables
Every body I look at looks exactly the same as
my body
That is what’s it like to be a defenseless
animal
You die because you have failed to install the
necessary equipment in your body
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