The hedgehog collects
the apples of my mother tongue. He is a dormant god. I take him as my wealth.
The hedgehog hunts serpents and hidden thoughts. He protects against evil.
Parcels eternity into spiny planets. Each mystery rolls into itself, a thorny
crown rolled into a lotus. Leaving, I do not go with empty hands. I carry
needles. Violins, stigmas, mulberry seeds. Each thorn a voice of an ancestor. I
wear him as a brooch on my shawl. Thorny sun, a fire. For he is the god of
suffering under spines. God blessed him with autism. For he is a Kipod, a beast of tricks. Defender
against serpents and Isidore of Seville. He carries packed eternities into the
dusk. As I pass through Customs, it is the hedgehog that smuggles me. My brooch
bristles.
I’m
absolutely fascinated by Polish American poet and translator Ewa Chrusciel’s
fourth poetry collection, Contraband of Hoopoe (Richmond CA: Omnidawn, 2014). The author of two poetry collections
in Polish—Furkot (Studium Press,
2003) and Sopitki (Fraza Press,
2009)—and one previous book in English—Strata
(Emergency Press, 2011)—her Contraband of Hoopoe writes out a collage of poems as lyric segments of a single,
extended poem sketched out as lyric journal entries. The poems in Contraband of Hoopoe are composed around
growing up in Poland during the Communist Regime and emigrating to the United
States, and her variety of experiences and widsoms that came from watching the
collision of languages and cultures, both from within and beyond European
borders, and of what was required to be hidden while travelling across numerous
boundaries. Throughout the collection, she utilizes the term “contraband” to
reference far beyond the expected, from gummi bears to candles and to language
itself, to “the Jewish people […] during the Holocaust,” and to the abstract
possibilities of ideas, culture and what is bred in the bone. As she writes:
Smuggling is
translation. Between a subject and an object. Between an idea and reality.
Between reality and a shadow. Between a pronoun and an imperative. It is—for
those who are unable to let go—nesting in two places at once. It is a yearning
for bilocation. Some Christians were adept at it. St. Anthony of Padua, St.
Ambrose of Milan, St. Severus of Ravenna, and Padre Pio of Italy. Both
translation and smuggling come from longing for presence. From a loss. They
speak of insufficiency of one life, one language. Yet insufficiency to express
what is ineffable saves us from idolatry.
Contraband of Hoopoe utilizes,
as “one of its guiding totems,” the hoopoe, described in the press release as “that
bird of exile and return, which King Solomon sent to the Queen of Sheba to
convert her to his faith. Under the aegis of this mythical bird, Chrusciel
tracks a series of historical objects, undeclared beliefs and secret messages
that immigrants throughout history have been sneaking through customs, past
border checkpoints, and across the seas.” Constructed as equal parts poetry
collection, historical essay, thesis and travel journal, this is a complex and
thoughtful collection, and one I am very much impressed with.
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