Showing posts with label Douglas Kearney. Show all posts
Showing posts with label Douglas Kearney. Show all posts

Saturday, March 21, 2026

Aja Couchois Duncan, The Intimacy Trials

 

The first word is gesture, is origin, is Gichi-manidoo’s breath. But the beginning is also the end. There are, in every membrane, the cellular markers of death.

We who were once muskrat and owl, moose and caribou. We who are spirit and matter, anima and animus. We who have survived disaster only to find its transcription in our DNA.

Antecedents thread each layer of dermis. We are, each one of us, wrapped in their skin.

When anxious, we peel our fingers until they bleed. We lean over and gnaw the skin of another’s neck. Drumming the flood inside of us. Not beaver but raptor, all beak and wing.

The cycles of time form concentric loops. Reach out and touch the blur of particles, past and future mere inches apart.

Yesterday we walked the pocked surface of the moon. Tomorrow we will be scalded by the fires of Mars.

The earth has been stripped of all her secrets. Each morning Aki wakes, dawn, prying her legs apart. (“(treble)”)

Described in her bio as “a leadership coach and movement capacity builder of Ojibwe, French, and Scottish descent living on the ancestral and stolen lands of the Coach Miwok people,” poet Aja Couchois Duncan is the author of the newly-released The Intimacy Trials (Chicago IL: University of Chicago Press, 2026), a poetry title that follows her collections Vestigial (Brooklyn NY: Litmus Press, 2021) [see my review of such here] and Restless Continent (Litmus Press, 2016) [see my review of such here] in their articulations around what poet and critic Douglas Kearney, on the back cover of this current collection, describes as “a dynamic ecopoetics keen on Indigenous futures beyond survivance.” Set in seven sections of extended lyric fragments—“treble,” “witness,” “bass,” “quaver,” “ritual,” “pitch” and “fissure”—The Intimacy Trials begins at the beginning and expands ever outward. “The first word is gesture, is origin,” as the opening piece offers, “is Gichi-manidoo’s breath.” From there, Duncan expands and threads a storytelling lyric, weaving the past into the present, documenting history and trauma and resilience into the possitibilities of both the present, and a possible future. “We are as real as the perpetual present tense.” she writes, early in the book’s third section, “Our dreams sensorial. Cloaked in darkness, we rummage our bodies until something settles into place. An elbow or breast. The declension of a belly unfed.” Duncan is very good at blending dream and witness, a firm hand and a tale enough to hold everything it requires to seek truth.

As much as this is an assemblage of poems, of lyric sequenses, The Intimacy Trials can be seen as a long poem, or book-length lyric suite, that takes the scope and the scale, the measure, of her own perspective on contemporary Indigeneity, a present that holds far too many ripples across centuries of colonial violence. “It is the business / of treaties. Taking more than,” she writes, amid “witness,” “an agree- / ment be- / tween men.” She writes of witness and resistance; determined, with a particular timeless air. These concerns aren’t purely contemporary, after all, but hold the accumulated weight of the decades since European arrival across North America. As she writes to close the first section: “We are a precarious diaspora. There is nowhere left to go.”

Thursday, January 09, 2025

PERMANENT RECORD: Poetics Towards the Archive, ed. Naima Yael Tokunow

 

            Before coming to this project, I had spent nearly a decade thinking critically about the Black American record (or lack thereof), and how my understanding of myself as a Black American, my family, and my culture has been shaped by what I can, and do, know through searching archives. These archives include materials from my family and the state, from papers and oral histories, and from political and artistic recordings. Many records are missing, misremembered, or unfindable. Some are full and jumbled, hard to decipher. Most are couched in death, grief, and loss. This cannot be and is not the “full story,” although we are socialized to understand records as such, rewarded for reinforcing its “wholeness,” and often penalized for pointing to its deficiencies. Many have written beautifully about the wound of not-knowing—our homeland, our people, our tongues, our separation from culture.
[…]
            And so, Permanent Record hopes to apply the kind of pressure that turns matter from one thing to another by asking hard questions: How do we reject, interpolate, and (re)create the archive and record? How do we feed our fragmented recordings to health? How do we pull blood from stone (and ink and shadows and ghosts)? What do we gain from our flawed systems of remembrance? How does creating a deep relationship to the archive allow us both agency and legibility, allow us to prefigure the world we want? Through this reclamation, we can become the ancestors we didn’t have.
            Permanent Record wants to reimagine who is included in the archive and which recordings are considered worthy of preservation, making room for the ways many of us have had to invent forms of knowing in and from delegitimized spaces and records. In doing so, we explore “possibilities for speculating beyond recorded multiplicity” (thank you, Trisha Low, for this perfect wording). This book itself is a record. The book asks what can be counted as an epistemological object. What is counted. Who is counted, and how. (“INTRODUCTION: Archives of/Against Absence: exploring identity, collective memory, and the unseen,” Naima Yael Tokunow)

Newly out is the anthology Permanent Record: Poetics Towards the Archive (New York NY: Nightboat Books, 2025), edited by Albuquerque, New Mexico-based writer, educator, artist and editor Naima Yael Tokunow. Since being announced as Nightboat’s inaugural Editorial Fellow back in 2023, Tokunow has put together an impressively comprehensive anthology on loss, reclamation and the archive, working to gather together elements of what had, has or would otherwise be lost, pushing through conversations on what might emerge through and because and even despite those losses. “you spend a lot of time thinking about loss,” writes Minneapolis poet Chaun Webster, as part of “from WITHOUT TERMINUS,” considering if what is missing has / a form, wondering if there is a method to tracing what is not visible. there was / a time when you thought that if you just had greater powers of imagination, or / if you could somehow place yourself securely along the tracks of family and / cultural history that you could gather sufficient evidence, collect all the bones / to make something of a complete structure.” Across a spectrum of lyric by more than three dozen poets, Permanent Record speaks of a range of cultural and personal losses, from a loss of language, home and family, reacting to colonialism and global conflict to more intimate details, writing against erasures both historical and ongoing. There is an enormous amount contained within these pages. “In the obits mourning the billionaires,” writes Hazem Fahmy, a writer and critic from Cairo, in “THE BILLIONAIRE / (ARE YOU BOAT OR SUBMARINE?),” “it is mentioned that they paid / $250k to die before the eyes of the entire world // a laughably cheap ticket / compared to the cost of carrying // a child onto a floating grave. Whose mercy / would you rather stake your life on? The ocean’s?”

On the back cover, the collection self-describes as a “visionary anthology that reimagines the archive as a tool for collective memory. Reflecting on identity, language, diasporic experiences, and how records perpetuate harm, this collection seeks to reframe what belongs in collective remembrance.” “When the ceiling drops / the rain stops / beating down but / now you’re beaten down,” writes Okinawan-Irish American poet Brenda Shaughnessy (one of only a handful of poets throughout the collection I’d been aware of prior), as part of the sequence “TELL OUR MOTHERS WE TELL OURSELVES / THE STORY WE BELIEVE IS OURS,” “though it’s the beat / that drops now / and we dance / in the rain / like sunbeams / made out of metal cloth, / tubes of blood, / and scared, sewn-up eyes.” The anthology includes writing by more than forty writers, most of whom are based in or through the United States and further south (with at least two contributors on this side of the border in the mix as well: Hamilton, Ontario-based Jaclyn Desforges and Toronto-based Em Dial). The work in this anthology is rich, evocative and very powerful, even more impressive when one considers that the bulk of the list of contributors are emerging, with but a single full-length title or less to their credit. Tokunow offers an expansive list of contributors from all corners, with an eye for language, purpose; one would think if you want a sense of the landscape of who you should be reading next, Tokunow’s list of contributors to Permanent Record is entirely that. Listen to the lyric of this excerpt of the poem “QUADROON (ADJ., N.)” by Em Dial, that reads:

QUADROON (adj., n.) language of origin: once again, linguists spit their bloodied air: from Spanish cuarteron, or one who has a fourth. i pinch the linguist’s tongue and gawk at the way they betray themselves. not one who has three fourths. not the haystack with a needle inside. instead, any drops of life in a sterile lake are isolated and named. the lake’s volume is doubled again and again and again and again until science feels faultless renaming them Statistically Insignificant.

The anthology is organized in a quartet of loose cluster-sections—“MOTHERTONGUED,” “FILE NOT FOUND,” “THE MAP AS MISDIRECTION” and “FUTURE CONTINUOUS”—each of which, as Tokunow offers in her introduction, “begins with an introduction of sorts—a lyric map legend to the work within, inviting you to pull the threads of the framework through the pieces.” The approach, as one essentially lyric, is intriguing, offering a collection of writing sparked by purpose, but driven and propelled by a core of stunning writing: Tokunow clearly has a good eye (part of me wants to ask: where are you finding all of these writers?), and knows well how to organize material around a thesis. The introduction to the final section, for example, reads: “We have your number and all quarters. Fortune folds us up—without a line to the dead we can hear the blood rushing, a cup against our drum. The gifts we make ourselves (destiny or doom) hold up in flat daylight, some familiar oath, some new contract: we are finger-deep in the sand, spinning and spiny, no new lines but this soft, fat earth. Still falling off the page, we ziiiiiiip. We hold the mirror slant—sky and her big feelings bounce. What can we mine of the future and if, oh not extraction, then what can we lift, whole and breathing, over our heads?” As San Francisco-based poet Talia Fox writes, to close the lyric “NOTES ON TIME TRAVEL / IN THE MATRILINEAL LINE,” as held in that same closing section:

the curse is simple, and it begins with water

  the water my mother bathed me in was crab water (it is, after all, the water
alotted for soldiers and the children of soldiers and their children and especially
their children)

like a spell, like a spell !

when i close my eyes i am wading through a shallow river at evening. i come|
across a forest clearing where bodies have been strung up, faceless, bobbing
in the trees

As I mentioned earlier, more than forty contributors, and I was previously aware of only a few, such as poet and translator Rosa Alcalá [see my review of her latest here], Jaclyn Desforges [see her ‘12 or 20 questions’ interview here], Em Dial [see her ’12 or 20 questions here], multimedia poet and author Carolina Ebeid [see my review of her Albion Books chapbook here], Phillippines-born California-based poet Jan-Henry Gray [see my review of his full-length debut here], Minnesota-based poet and critic Douglas Kearney [see my review of his Sho here], and Brenda Shaughnessy (all of whom I clearly need to be attending far better). The wealth in this collection is incredible. Or, as Brooklyn-based writer, playwright, organizer and educator Mahogany L. Brown writes as part of the expansive “THE 19TH AMENDMENT & MY MAMA”:

The third of an almost anything
is a gorge always looking to be
until the body is filled with more fibroids
than possibilities


Wednesday, December 08, 2021

Douglas Kearney, Sho

 

WELL

 

I can’t reckon, so I shake my head
to a woolie of ears and shut eye continu
-um. But I come to what I must want to be

: a well.

            By I I am to call we,
           
by we mean what’s at the bottom

           
of what I want to be
—but that’s not just
           
So.
Well, I could find myself

a mountaintop to get to, to there on. Would I
Then rung down myself to that stood water,

To what’s drowned down in it
              —by which I mean us

       
us

                        us

The latest from Saint Paul, Minnesota poet Douglas Kearney is Sho (Seattle WA/New York NY: Wave Books, 2021), a collection rife with a playful bounce of cadence and language writing on the body, the traumas of contemporary and historical racial violence and the traumas of history itself. As he writes as part of the poem “PROPERTY VALUES”: “That my sweat, alchemical— / of shit, makes gold? Factual. // Consider spent plantation dirt, / arena turf, recording booth— / what transmogrifies these / sans my properties? / If it could it should it’s been bottled?” Kearney plays with vernacular and the collisions of sound and rhythm to explore dark questions, histories and implications, and how one is supposed to navigate a system so obviously constructed to work against the very idea of blackness. “Systems are the end of a rope,” he writes, to open the poem “FIRST, SHE CUTS THE STEMS,” “and the rope. Measure and border / between out, in. What desire’s / entwined there.” Later on, in the same poem, writing “Systems are frictions / that flimflam as liquids. They abrade / skin. In some systems, / skins are tenor. Vehicles, elsewhere. / In, out?”