Showing posts with label Natalie Stephens. Show all posts
Showing posts with label Natalie Stephens. Show all posts

Saturday, November 22, 2008

The Laundromat Essay by Kyle Buckley

The closest equivalent I can think to Toronto poet Kyle Buckley’s first poetry collection, The Laundromat Essay (Toronto ON: Coach House Books, 2008) is to some of the experiments in online hyperlink poetry, a 1990s form that, for the most part, didn’t really go anywhere, one word or a phrase moving off into another direction, another poem (think, too, of those “choose your own adventure” novels you used to read as a kid). In this piece, the first thing you notice is the structure, and the second is the worry that it’s all a trick with no substance, before seeing the poem for its leagues of depth, for what it is. This is a poem that turns back on itself, with the poem on page thirty-nine reading:

The suit was hanging a little high up on my wall, but I needed something to wear, so I got a small ladder out to get it down. The ladder was around because of the work I was doing around my apartment, while my clothes were all at the laundromat because I’d just gotten home from a trip and had nothing left to wear and the laundromat owner wouldn’t let me back into his laundromat to get them because he said it was too late, they were closed. But he had his own reasons for not letting me back in.
In bold, the word “work” leads a line to the previous page, the left side where your eye might have slipped first, and finding:

I thought you and I should understand the life of furniture better than we did, so I brought some wooden beams down from the ceiling, which I could use to build a table. I started to tell you that we preferred rain in the house to mineral water.
Not that this is mere trick, but works instead as an added layer to the main thread. Buckley’s first collection is a poetry that references the merging with criticism, blurring the boundaries between, and a poem with a narrator and structures of story-telling. Through new elements, the original can only deepen in purpose and structure, like the blurring between poetry, fiction and performance that occurred in parts of Montreal of the 1990s (in the works of Corey Frost, Colin Christie, Catherine Kidd, Anne Stone and Dana Bath, for example), or the ongoing blurrings between creative writing and critical or cultural thinking (including David McGimpsey, Jon Paul Fiorentino, Nathalie Stephens, Jeff Derksen, Donato Mancini, Aaron Peck, Erin Mouré and Anne Carson). On the surface, without all the asides, this is a straightforward (somewhat) narrative of a story-teller telling us a particular story of his experiences in and around his neighbourhood laundromat. Is it as simple as this? What is the purpose to all these asides?

What is the purpose of poetry written using “essay” in the title? Buckley starts the poem with a quote by Steve McCaffery, already leading us in a particular direction, quoting his line “The disappointment of poetry.” The first page of Buckley’s text writes:

I know the owner of the laundromat but can’t remember his name, which could be for many reasons. He is closing up the laundromat as I get there.

Possibly the reason for forgetting his name cannot be sought to any special feature of the name itself, but is explained when I remember the subject we were discussing before I was trying to convince him to let me into the laundromat, which I am late getting to. The laundromat owner was asking me about the whereabouts of his son, Hoopy, whom I am familiar with a little but don’t feel comfortable discussing with the laundromat owner since it isn’t my business. If I try to think of the name of the laundromat owner, this new train of thought, I’m sure, would disturb its predecessor, since I am now interested in trying to get the laundromat owner to let me past him into the laundromat, which is now closed. I can no longer regard the fact that I forget the name of the laundromat owner as mere chance.
Is this a poetry that has somehow renounced itself? I already know that Vancouver fiction writer Aaron Peck has renounced poetry (and Toronto writer Brian Fawcett did too, before him, and then managed to write more on his renouncing than he wrote actual poems). In The Laundromat Essay, prose-poems fit inside other prose poems; there is the main text and a series of small offshoots, each section a series of hubs, central points along a linear line. Where is this essay going? A retail domestic poem, is this any laundromat we already know about? Is this the coin laundry on College Street in Toronto, just beside Cafe Diplomatico, former hangout of Victor Coleman and the late Daniel Jones, as well as various generations of film crews?

Is this an essay, a poem, or a novel? Or does the question even begin to matter? As the poem deepens, so too, does the story, and the structures within. Is this a poem, a fiction, an essay? On different pages, different sections, my answer would shift, and by the end, I would say all of the above. Does the question still matter? Either way, it’s a damned interesting book.

Thursday, October 30, 2008

Nathalie Stephens (Nathanael) in Alberta

I come and fetch you at the arrivals’ gate and a week later I bring you back to the departure level. In between the space is filled with thoughts and talks and dialogue and mostly indigestible food and many rich moments, all of it public yet always private. A problem of performance: can we ever get away from the simulacra? (Anne Malena)
As I prepared my own return to Edmonton, I started reading Nathalie Stephens’ At Alberta (BookThug, 2008), a simultaneous series of departure and returns. As I packed my little bag heading west, it became difficult not to be aware of my previous year in Edmonton as writer-in-residence at the University of Alberta, during the same period when the last of Stephens’ pieces were delivered, to be collected in this small graceful publication through Toronto’s BookThug. At Alberta is a series of talks and correspondences presented in and through Alberta during two visits to the University of Alberta, with one in 2006 and a second, two years later, with the latter visit resulting in an essay by University of Alberta professor Anne Malena, and a correspondence at the end of the collection between Stephens and poet and academic Christine Stewart, who was new faculty at the University of Alberta during the 2007-8 academic year.

In 1995, I spent an hour interviewing Quebecois author Nicole Brossard on the newly-published English translation of her novel Baroque d’aube (1995), published by McClelland & Stewart as Baroque at Dawn (1995). Being unilingual English, I wondered, how did she feel about me reading a text with her name attached that she had not actually written? Did she feel any ownership to works of hers translated into languages she could not in fact read? This seemed a strange thing for me to comprehend, as a unilingual English speaker and reader.

The tape has long been lost among my ex-wife’s possessions. I remember Brossard answering briefly in French, phrases out loud to herself, before able to self-translate for my benefit. I had wanted the French to appear in the transcription, since I considered it an essential part of the spoken text, and my ex-wife is fluently bilingual, but managed to lose track of such in her apartment. I do not remember too much about the interview anymore.

Quoting Derek Walcott in her piece in the small collection, Alberta critic Anne Malena writes:
The sigh of History rises over ruins, not over landscapes, and in the Antilles there are few ruins to sigh over, apart from the ruins of sugar estates and abandoned forts.
An important part of understanding Nathalie Stephens is understanding the space her work holds between languages, between genders. But how can one even begin to comprehend knowing but one of these two languages? Do I come to her works already incomplete? There is an abstract here that English usually cannot abide. The language is forced to shift, to make itself.

And why does the back cover work to eschew geography, At Alberta, yet the front cover is nothing but, published by “BookThug Toronto,” doing very little than heavily placing the collection? As the back cover writes:
The talks assembled in At Alberta have as their ironic coincidence: place. Spatially concurrent (they were all, with one exception, delivered at the University of Alberta), they rigorously thwart systematization through reiterative displacement, subterfuge and irritation. Addressing the treatment of genre and gender (which occupy the same semantic space in French), of (un)translatability, desire and territorialisation, Stephens makes uncomfortable the fluctuations necessary to make the languages in our mouths and the places from which we speak, more elusive, and paradoxically more approachable.
Obviously, language is an ongoing process between what is fixed and what is fluid, with English being (it is said) the most mongrel of tongues, made up of bits picked up from whatever other language it happens to near, whether used correctly or incorrectly (think mush for marche in sled-dog Alaska, or “the lou” for the once-warning, “l’eau!”). Some words, ideas and concepts simply can’t be moved easily from one language to another. Take the problems of gender from French to English, or certain words with multiple meanings in French, having to reduce or even shift meanings by changing into English, something playwright Patrick Leroux has struggled with for years, the difficulty in getting his plays properly translated, for the amount of wordplay he engages in the original tongue. Is this a good or a bad thing that the tongues of our mothers might get close, but never meet? How does one word in that muddle between languages, impossible to be in a place without the same muddles of ideas, concepts, gender?
Lines will lose their definition in spite of being draw, translation will not be in spite of being. I asked why does translation have to end since it can be the undoing of stasis, the expression of unendings. I like the answer, the risk of confining oneself, de se contenter, to the artifice of an exercise. No, if language defines you, you can also define it as you wrote in the first person and I translate in the second. (Anna Malena)
I think about so many authors that self-translate. Is this process of translating, of talking, also one of storytelling? The stories you hear in your youth that you take your own turn to tell; slightly changed, even if every word is the same. Telling tales out of school. How your grandfather got his own way through the war, or how your family came, generations ago, to be part of this country.

But still, jokingly, he says, how do you bring philosophy to Alberta? To fix would reduce, make less, and make so much less fluid. Why is it French prefers the fluidity, while English, predominantly, prefers the fixed position? How does one work between a rock and the river itself?
In the passage of oneself from one language into another, in the expression of desire for further and more, the space that opens, that offers itself as here, the failure, the faille, is posed between murder and suicide; there is no natural death to speak of. I translate myself. We translate ourselves. That is, we carry ourselves, the part of us that remains at the moment of crossing, into the space of the other. (Nathalie Stephens)
Stephens deliberately misuses words and concepts to be able to fully get to the (fluid) heart of the matter; that more this is fixed, and the idea that it is or it could be, an illusion. Once that illusion is passed, only then, can real comprehension begin.

Saturday, March 22, 2008

NATHALIE STEPHENS AT THE UNIVERSITY OF ALBERTA



DISTINGUISHED VISITOR
NATHALIE STEPHENS [see her 12 or 20 questions here]


March 31-April 4, 2008


Hosted by the Department of Modern Languages and Cultural Studies
with support from the Vice President Office (Research), The Canadian Literature Centre, English and Film Studies, MLCS and Women's Studies


Schedule of Events
Monday March 31, and Tuesday April 1


ALÉA: A TALK IN TWO PARTS


HC 1-145 - 6:30 PM
Receptions to follow in the Old Arts Building's Student Lounge


Wednesday, April 2


IN A PAPER CITY
WRITE NOTHING DOWN


MLCS 541: CAPITAL CITY IN LANGUAGES, LITERATURES, VISUAL CULTURES


HC 2-292 - 4:30PM


Friday, April 4


FROM ASTRAY TO ESTRANGED:
(SELF-)TRANSLATING CLAUDE CAHUN


Prairie Room, Lister Conference Centre
7 - 8:30 PM


Reception to follow in the Glacier Room, Lister Conference Centre


In addition, Nathalie Stephens will hold office hours Tuesday, April 1 and Friday, April 4, from 2-4 PM (Old Arts FacultyLounge: A320).


___________________________________


Nathalie Stephens (Nathanaël) writes l'entre-genre in English and French. She is the author of more than a dozen books including The Sorrow And The Fast Of It (Nightboat, 2007), Touch to Affliction (Coach House, 2006), Paper City (Coach House, 2003), Je Nathanaël (l'Hexagone, 2003) and L'Injure (l'Hexagone, 2004), a finalist for the 2005 Prix Alain-Grandbois and Prix Trillium. Je Nathanaël exists in English self-translation (BookThug, 2006). Other work exists in Basque and Slovene with book-length translations in Bulgarian (Paradox Publishing, 2007). Her essay of correspondence, L'absence au lieu (Claude Cahun et le livre inouvert), published in 2007 by Nota Bene, will find self-translated form in 2009 with Nightboat. In addition to translating herself, Stephens has translated Catherine Mavrikakis, Gail Scott, Bhanu Kapil and Sina Queyras. Entre-genre, Stephens's recent work has striven toward an ethics of correspondence through a dismantling of the body's relationship to the notion of place, the body's own damningly elusive "where". Distrustful of genre delineation, Stephens pursues her work away from the usual generic safeguards, preferring instead the unexpected that arises from the arguably disreputable and misunderstood place where various lines cross. Literaturen vestnik (Literary Gazette, Bulgaria, 2007) has written this about Stephens's work: "If we are to speak of modern prose today, it is, in all probability, of this kind: situated nowhere as a genre, but intentionally omnipresent."