Melanie Dennis Unrau, Goose

 

            Goose is a work of research-creation that blends research, literary criticism, and poetics. My tracing method pulls at and draws out threads of ideology, power, subversion, and contradiction in Northland Trails, sidelining its more overt or obvious content to pay attention to its underlying assumptions and aesthetics, along with the things it tries to hide or contain. Goose interprets Northland Trails by following a succession of clues, hunches, and ideas, driven not by the need to prove that they are correct but rather to ask, only ever half seriously, what if they were? Looking for geese in Northland Trails leads to looking for dissenting perspectives and voices more generally. It loosens Ells’s grip on geese as metaphor or pathetic fallacy, creating space for geese—along with other northern beings, including Indigenous peoples, non-human animals, and the land itself—to exist beyond and in resistance to the uses Ells puts them to. As a deconstructive project working on and against settler-colonial ideology, Goose seeks, holds space for, and invites readers to investigate Indigenous and decolonial counternarratives to Northland Trails. (“AFTERWORD”)

From Winnipeg poet, editor and scholar Melanie Dennis Unrau comes the debut full-length poetry title, Goose (Picton ON: Assembly Press, 2025), a book-length visual poem project (an excerpt of which also appeared as a chapbook through above/ground press a while back, as well as through the Spotlight series) of simultaneous excavation and erasure that emerges from the work of “Canadian Development of Mines expert and Word War I veteran” Sidney Clarke Ells (1878-1971), the self-declared “father of the tar sands,” specifically his 1938 collection of poems, short stories and essays, Northland Trails (1938). Through an expansive visual sequence, Unrau works her project as one of critical response, working to engage with and, specifically, against the original intent of Ell’s language back into itself, and the implications of what those original intents have wrought. The book is set with an afterword by the author, and an opening “FOREWORD” by McMurray Métis, that opens: “There is a long history in Canada and indeed across the world of European ‘explorers’ appropriating the knowledge, skills, and labour of Indigenous peoples for their personal and collective gain, only to tur around and declare the territories of Indigenous peoples ‘terra nullius,’ and their cultures and ways of live inferior and unworthy of respect. This dialectic of appropriation-negation is familiar to Indigenous people across the globe. And so it is with Fort McMurray, its oil sands, and their ‘father,’ Sidley Ells. Through research, community and public awareness, and the construction of our cultural centre, McMurray Métis hope to correct these self-serving and distorted narratives, and assert our historic and continued presence, way of life, and self-determination. Let this foreword be one small step in that direction.”

Visually expansive, with a delightful use of image and space, Unrau moves through the language, sketches and, seemingly, the typeface, of Ells’ 1938 collection to unravel an acknowledgment of the Indigenous peoples within that space, and the environment and landscape of those pilfered, poisoned lands, showcasing the illusion of self that Ells presumed upon that landscape, flipping a script of belonging that was never his to take. “Inspired by books like Jordan Abel’s The Place of Scraps, M. NourbeSe Phillip’s Zong!, Syd Zolf’s Janey’s Arcadia, Shane Rhodes’s Dead White Men, and Lesley Battler’s Endangers Hydrocarbons,” Unrau writes, as part of the book’s “AFTERWORD,” “I started to make visual poetry out of found text and images from Northland Trails. After some experimentation, I developed a method of building poems and critical arguments about Northland Trails by tracing words and illustrations from its pages.”