Someone
tweets a report of a brawl breaking out at an East York, Pennsylvania Red
Lobster, due to the three-hour wait times. People are this close, someone else
responds, to losing it. My mother-in-law forwards us an article from CTV News,
as Ontario-based owners of cottages in rural Quebec are voicing their
frustrations, unable to visit or even check in on their properties. It is
suggested that local residents in the area are reporting cars with Ontario
plates to the police. What choice might they have? Out-of-towners entering a
rural community and potentially utilizing what little medical resources such an
outpost might hold, if they were to develop symptoms. And as Christine reminds,
Montreal is still considered a hot-spot. The numbers out of Quebec are higher
than the rest of the country.
As
Charles Legere writes as part of the poem “The Coppices of Pleasure,” in the
latest issue of FENCE magazine (36 Winter Early 2020):
I can’t recall the sensation
of pleasure, only the context, which I would have to tell as a story.
I
am thinking about time, and how one can’t help but comprehend this temporal stretch
as a formless mass. In her memorable Elizabeth Smart: A Fugue Essay on Women and Creativity (2004), Toronto writer Kim Echlin offers: “My own memory of
giving birth is of how time and space disappeared at the end of my labor. I was
the still centre; there was nothing but pain and breath. The threshold between
life and death receded. The helping voices and tending hands around me seemed
disembodied and remote. Through my own body I was both instrument and agent of
nature. It is clear to me why certain women want to have many babies and why
many women take new direction after childbirth.” Christine returns from an
errand later than I might have expected, having accidentally spent half-an-hour
on the phone with our friend Shannon, who is home with newborn twin boys born four
pounds each some two or three weeks ago. They are all fine, by the way, despite
the quarantine birth. Christine hums at the excitement of meeting them, although
we have no idea when.
Slipped
inside as a folded book-mark in my copy of Echlin’s book-length essay, I discover
the print-out of an email I received from Vermont poet Paige Ackerson-Kiely, along
with a poem she attached to the email, “Love Poem to a Stranger.” “I spied
eleven lank deer in one evening,” her poem begins, “feeding on different lots.”
The email is dated January 7, 2008, which seems an entire lifetime from here,
from now. Curious as to where the piece may have ended up, I eventually locate the
published version of her poem, nearly intact but for some minor tweaking. She re-titled
the poem “Misery Trail,” and the poem lives in her second full-length collection,
My Love is a Dead Arctic Explorer (2012). Hindsight suggests there is
something of a place-holder aspect to the earlier title, but still, I wonder: how
does one move so far, from the suggestion of a more wistful longing into something
darker, over the span of some four years? Both versions of the fourteen-line
poem ends with the couplet:
So I walked, uncharacteristically
slow.
You couldn’t know how slow I walked.
There.
So there is such a thing as time.
Nice, Rob. Also, new temporal experience and implications from living for hours on zoom. The micro-temporal losses, from signal freezing anD dropouts. The possibility that all time (on zoom) has become a documentable event (with a time counter in the corner). Or, with Facebook live, the ability to leave comments in ‘real time’ during a poetry reading that is no longer live but just a recording; like you’re there with everyone else who attended the live stream and left comments in real time, but you’re not there, in that time. Enjoying your posts!
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